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CC Madhya 8.142

অখিলরসামৃতমূর্তিঃ
প্রসৃমর-রুচিরুদ্ধ-তারকা-পালিঃ ।
কলিত-শ্যামা-ললিতো
রাধাপ্রেয়ান্ বিধুর্জয়তি ॥ ১৪২ ॥
akhila-rasāmṛta-mūrtiḥ prasṛmara-ruci-ruddha-tārakā-pāliḥ
kalita-śyāmā-lalito rādhā-preyān vidhur jayati

Synonyms

akhila-rasa-amṛta-mūrtiḥthe reservoir of all pleasure, in which exist all the mellows of devotional service, namely śānta, dāsya, sakhya, vātsalya and mādhurya; prasṛmaraspreading forth; ruciby His bodily luster; ruddhawho has subjugated; tārakāthe gopī named Tārakā; pāliḥthe gopī named Pāli; kalitawho has absorbed the minds of; śyāmāthe gopī named Śyāmā; lalitaḥand the gopī named Lalitā; rādhā-preyāndearmost to Śrīmatī Rādhārāṇī; vidhuḥKṛṣṇa, the Supreme Personality of Godhead; jayatiall glories to.

Translation

“ ‘Let Kṛṣṇa, the Supreme Personality of Godhead, be glorified! By virtue of His expanding attractive features, He subjugated the gopīs named Tārakā and Pāli and absorbed the minds of Śyāmā and Lalitā. He is the most attractive lover of Śrīmatī Rādhārāṇī and is the reservoir of pleasure for devotees in all transcendental mellows.’

Purport

Everyone has a particular transcendental mellow by which he loves and serves Kṛṣṇa. Kṛṣṇa is the most attractive feature for every kind of devotee. He is therefore called akhila-rasāmṛta-mūrti, the transcendental form of attraction for all kinds of devotees, whether the devotee be in the śānta-rasa, dāsya-rasa, sakhya-rasa, vātsalya-rasa or mādhurya-rasa.
This is the opening verse of the Bhakti-rasāmṛta-sindhu, by Śrīla Rūpa Gosvāmī.