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CC Madhya 8.67

জ্ঞানে প্রয়াসমুদপাস্য নমন্ত এব
জীবন্তি সন্মুখরিতাং ভবদীয়বার্তাম্ ।
স্থানে স্থিতাঃ শ্রুতিগতাং তনুবাঙ্মনোভি-
র্যে প্রায়শোঽজিত জিতোঽপ্যসি তৈস্ত্রিলোক্যাম্ ॥ ৬৭ ॥
jñāne prayāsam udapāsya namanta eva
jīvanti san-mukharitāṁ bhavadīya-vārtām
sthāne sthitāḥ śruti-gatāṁ tanu-vāṅ-manobhir
ye prāyaśo ’jita jito ’py asi tais tri-lokyām

Synonyms

jñānein gaining knowledge; prayāsamunnecessary endeavor; udapāsyasetting far aside; namantaḥcompletely surrendering; evacertainly; jīvantilive; sat-mukharitāmdeclared by great realized devotees; bhavadīya-vārtāmdiscussions about You, the Supreme Personality of Godhead; sthāne sthitāḥsituated in their own positions; śruti-gatāmreceived aurally; tanu-vāk-manobhiḥby the body, words and mind; yethose who; prāyaśaḥalmost always; ajitaO my unconquerable Lord (beyond perception and unlimitedly independent); jitaḥconquered; apiindeed; asiYou are; taiḥby such pure devotees; tri-lokyāmwithin the three worlds.

Translation

Rāmānanda Rāya continued, “Lord Brahmā said, ‘My dear Lord, those devotees who have thrown away the impersonal conception of the Absolute Truth and have therefore abandoned discussing empiric philosophical truths should hear from self-realized devotees about Your holy name, form, pastimes and qualities. They should completely follow the principles of devotional service and remain free from illicit sex, gambling, intoxication and animal slaughter. Surrendering themselves fully with body, words and mind, they can live in any āśrama or social status. Indeed, You are conquered by such persons, although You are always unconquerable.’ ”