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ŚB 1.11.6

नता: स्म ते नाथ सदाङ्‌घ्रिपङ्कजं
विरिञ्चवैरिञ्च्यसुरेन्द्रवन्दितम् ।
परायणं क्षेममिहेच्छतां परं
न यत्र काल: प्रभवेत् पर: प्रभु: ॥ ६ ॥
natāḥ sma te nātha sadāṅghri-paṅkajaṁ
viriñca-vairiñcya-surendra-vanditam
parāyaṇaṁ kṣemam ihecchatāṁ paraṁ
na yatra kālaḥ prabhavet paraḥ prabhuḥ

Synonyms

natāḥbowed down; smawe had done so; teunto You; nāthaO Lord; sadāalways; aṅghri-paṅkajamthe lotus feet; viriñcaBrahmā, the first living being; vairiñcyasons of Brahmā like Sanaka and Sanātana; sura-indrathe King of heaven; vanditamworshiped by; parāyaṇamthe supreme; kṣemamwelfare; ihain this life; icchatāmone who so desires; paramthe highest; nanever; yatrawherein; kālaḥinevitable time; prabhavetcan exert its influence; paraḥtranscendental; prabhuḥthe Supreme Lord.

Translation

The citizens said: O Lord, You are worshiped by all demigods like Brahmā, the four Sanas and even the King of heaven. You are the ultimate rest for those who are really aspiring to achieve the highest benefit of life. You are the supreme transcendental Lord, and inevitable time cannot exert its influence upon You.

Purport

The Supreme Lord is Śrī Kṛṣṇa, as confirmed in Bhagavad-gītā, Brahma-saṁhitā and other authorized Vedic literatures. No one is equal to or greater than Him, and that is the verdict of all scriptures. The influence of time and space is exerted upon the dependent living entities, who are all parts and parcels of the Supreme Lord. The living entities are predominated brahma, whereas the Supreme Lord is the predominating Absolute. As soon as we forget this clear fact, we are at once in illusion, and thus we are put into threefold miseries, as one is put into dense darkness. The clear consciousness of the cognizant living being is God consciousness, in which one bows down unto Him in all circumstances.