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ŚB 10.3.19

त्वत्तोऽस्य जन्मस्थितिसंयमान् विभो
वदन्त्यनीहादगुणादविक्रियात् ।
त्वयीश्वरे ब्रह्मणि नो विरुध्यते
त्वदाश्रयत्वादुपचर्यते गुणै: ॥ १९ ॥
tvatto ’sya janma-sthiti-saṁyamān vibho
vadanty anīhād aguṇād avikriyāt
tvayīśvare brahmaṇi no virudhyate
tvad-āśrayatvād upacaryate guṇaiḥ

Synonyms

tvattaḥare from Your Lordship; asyaof the entire cosmic manifestation; janmathe creation; sthitimaintenance; saṁyamānand annihilation; vibhoO my Lord; vadantithe learned Vedic scholars conclude; anīhātwho are free from endeavor; aguṇātwho are unaffected by the modes of material nature; avikriyātwho are unchanging in Your spiritual situation; tvayiin You; īśvarethe Supreme Personality of Godhead; brahmaṇiwho are Parabrahman, the Supreme Brahman; nonot; virudhyatethere is a contradiction; tvat-āśrayatvātbecause of being controlled by You; upacaryatethings are going on automatically; guṇaiḥby the operation of the material modes.

Translation

O my Lord, learned Vedic scholars conclude that the creation, maintenance and annihilation of the entire cosmic manifestation are performed by You, who are free from endeavor, unaffected by the modes of material nature, and changeless in Your spiritual situation. There are no contradictions in You, who are the Supreme Personality of Godhead, Parabrahman. Because the three modes of material nature — sattva, rajas and tamas — are under Your control, everything takes place automatically.

Purport

As stated in the Vedas:
na tasya kāryaṁ karaṇaṁ ca vidyate
na tat-samaś cābhyadhikaś ca dṛśyate
parāsya śaktir vividhaiva śrūyate
svābhāvikī jñāna-bala-kriyā ca
“The Supreme Lord has nothing to do, and no one is found to be equal to or greater than Him, for everything is done naturally and systematically by His multifarious energies.” (Śvetāśvatara Upaniṣad 6.8) Creation, maintenance and annihilation are all conducted personally by the Supreme Personality of Godhead, and this is confirmed in Bhagavad-gītā (mayādhyakṣeṇa prakṛtiḥ sūyate sa-carācaram). Yet ultimately the Lord does not need to do anything, and therefore He is nirvikāra, changeless. Because everything is done under His direction, He is called sṛṣṭi-kartā, the master of creation. Similarly, He is the master of annihilation. When a master sits in one place while his servants work in different duties, whatever the servants are doing is ultimately an activity of the master, although he is doing nothing (na tasya kāryaṁ karaṇaṁ ca vidyate). The Lord’s potencies are so numerous that everything is nicely done. Therefore, He is naturally still and is not directly the doer of anything in this material world.