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ŚB 10.63.35-36

नाभिर्नभोऽग्निर्मुखमम्बु रेतो
द्यौ: शीर्षमाशा: श्रुतिरङ्‍‍घ्रिरुर्वी ।
चन्द्रो मनो यस्य द‍ृगर्क आत्मा
अहं समुद्रो जठरं भुजेन्द्र: ॥ ३५ ॥
रोमाणि यस्यौषधयोऽम्बुवाहा:
केशा विरिञ्चो धिषणा विसर्ग: ।
प्रजापतिर्हृदयं यस्य धर्म:
स वै भवान् पुरुषो लोककल्प: ॥ ३६ ॥
nābhir nabho ’gnir mukham ambu reto
dyauḥ śīrṣam āśāḥ śrutir aṅghrir urvī
candro mano yasya dṛg arka ātmā
ahaṁ samudro jaṭharaṁ bhujendraḥ
romāṇi yasyauṣadhayo ’mbu-vāhāḥ
keśā viriñco dhiṣaṇā visargaḥ
prajā-patir hṛdayaṁ yasya dharmaḥ
sa vai bhavān puruṣo loka-kalpaḥ

Synonyms

nābhiḥthe navel; nabhaḥthe sky; agniḥfire; mukhamthe face; ambuwater; retaḥthe semen; dyauḥheaven; śīrṣamthe head; āśāḥthe directions; śrutiḥthe sense of hearing; aṅghriḥthe foot; urvīthe earth; candraḥthe moon; manaḥthe mind; yasyawhose; dṛksight; arkaḥthe sun; ātmāself-awareness; ahamI (Śiva); samudraḥthe ocean; jaṭharamthe abdomen; bhujathe arm; indraḥIndra; romāṇithe hairs on the body; yasyawhose; oṣadhayaḥherbal plants; ambu-vāhāḥwater-bearing clouds; keśāḥthe hairs on the head; viriñcaḥLord Brahmā; dhiṣaṇāthe discriminating intelligence; visargaḥthe genitals; prajā-patiḥthe progenitor of mankind; hṛdayamthe heart; yasyawhose; dharmaḥreligion; saḥHe; vaiindeed; bhavānYour good self; puruṣaḥthe primeval creator; lokathe worlds; kalpaḥproduced from whom.

Translation

The sky is Your navel, fire Your face, water Your semen, and heaven Your head. The cardinal directions are Your sense of hearing, herbal plants the hairs on Your body, and water-bearing clouds the hair on Your head. The earth is Your foot, the moon Your mind, and the sun Your vision, while I am Your ego. The ocean is Your abdomen, Indra Your arm, Lord Brahmā Your intelligence, the progenitor of mankind Your genitals, and religion Your heart. You are indeed the original puruṣa, creator of the worlds.

Purport

Śrīla Śrīdhara Svāmī explains that just as the tiny bugs living inside a fruit cannot comprehend the fruit, so we tiny living beings cannot understand the Supreme Absolute Truth, in whom we exist. It is difficult to understand the cosmic manifestation of the Lord, what to speak of His transcendental form as Śrī Kṛṣṇa. Therefore we should surrender in Kṛṣṇa consciousness, and the Lord Himself will help us understand.