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ŚB 12.13.19

कस्मै येन विभासितोऽयमतुलो ज्ञानप्रदीप: पुरा
तद्रूपेण च नारदाय मुनये कृष्णाय तद्रूपिणा ।
योगीन्द्राय तदात्मनाथ भगवद्राताय कारुण्यत-
स्तच्छुद्धं विमलं विशोकममृतं सत्यं परं धीमहि ॥ १९ ॥
kasmai yena vibhāsito ’yam atulo jñāna-pradīpaḥ purā
tad-rūpeṇa ca nāradāya munaye kṛṣṇāya tad-rūpiṇā
yogīndrāya tad-ātmanātha bhagavad-rātāya kāruṇyatas
tac chuddhaṁ vimalaṁ viśokam amṛtaṁ satyaṁ paraṁ dhīmahi

Synonyms

kasmaiunto Brahmā; yenaby whom; vibhāsitaḥthoroughly revealed; ayamthis; atulaḥincomparable; jñānaof transcendental knowledge; pradīpaḥthe torchlight; purālong ago; tat-rūpeṇain the form of Brahmā; caand; nāradāyato Nārada; munayethe great sage; kṛṣṇāyato Kṛṣṇa-dvaipāyana Vyāsa; tat-rūpiṇāin the form of Nārada; yogi-indrāyato the best of yogīs, Śukadeva; tat-ātmanāas Nārada; athathen; bhagavat-rātāyato Parīkṣit Mahārāja; kāruṇyataḥout of mercy; tatthat; śuddhampure; vimalamuncontaminated; viśokamfree from misery; amṛtamimmortal; satyamupon the truth; paramsupreme; dhīmahiI meditate.

Translation

I meditate upon that pure and spotless Supreme Absolute Truth, who is free from suffering and death and who in the beginning personally revealed this incomparable torchlight of knowledge to Brahmā. Brahmā then spoke it to the sage Nārada, who narrated it to Kṛṣṇa-dvaipāyana Vyāsa. Śrīla Vyāsa revealed this Bhāgavatam to the greatest of sages, Śukadeva Gosvāmī, and Śukadeva mercifully spoke it to Mahārāja Parīkṣit.

Purport

The first verse of Śrīmad-Bhāgavatam states, satyaṁ paraṁ dhīmahi — “I meditate upon the Supreme Truth” — and now at the conclusion of this magnificent transcendental literature, the same auspicious sounds are vibrated. The words tad-rūpeṇa, tad-rūpiṇā and tad-ātmanā in this verse clearly indicate that Lord Kṛṣṇa Himself originally spoke Śrīmad-Bhāgavatam to Brahmā and then continued to speak this literature through the agency of Nārada Muni, Dvaipāyana Vyāsa, Śukadeva Gosvāmī and other great sages. In other words, whenever saintly devotees vibrate Śrīmad-Bhāgavatam, it is to be understood that Lord Kṛṣṇa Himself is speaking the Absolute Truth through the agency of His pure representatives. Anyone who submissively hears this literature from the Lord’s bona fide devotees transcends his conditioned state and becomes qualified to meditate upon the Absolute Truth and serve Him.