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ŚB 8.24.47

जनोऽबुधोऽयं निजकर्मबन्धन:
सुखेच्छया कर्म समीहतेऽसुखम् ।
यत्सेवया तां विधुनोत्यसन्मतिं
ग्रन्थिं स भिन्द्याद् धृदयं स नो गुरु: ॥ ४७ ॥
jano ’budho ’yaṁ nija-karma-bandhanaḥ
sukhecchayā karma samīhate ’sukham
yat-sevayā tāṁ vidhunoty asan-matiṁ
granthiṁ sa bhindyād dhṛdayaṁ sa no guruḥ

Synonyms

janaḥthe conditioned soul subjected to birth and death; abudhaḥmost foolish because of accepting the body as the self; ayamhe; nija-karma-bandhanaḥaccepting different bodily forms as a result of his sinful activities; sukha-icchayādesiring to be happy within this material world; karmafruitive activities; samīhateplans; asukhambut it is for distress only; yat-sevayāby rendering service unto whom; tāmthe entanglement of karma; vidhunoticlears up; asat-matimthe unclean mentality (accepting the body as the self); granthimhard knot; saḥHis Lordship the Supreme Personality of Godhead; bhindyātbeing cut off; hṛdayamin the core of the heart; saḥHe (the Lord); naḥour; guruḥthe supreme spiritual master.

Translation

In hopes of becoming happy in this material world, the foolish conditioned soul performs fruitive activities that result only in suffering. But by rendering service to the Supreme Personality of Godhead, one becomes free from such false desires for happiness. May my supreme spiritual master cut the knot of false desires from the core of my heart.

Purport

For material happiness, the conditioned soul involves himself in fruitive activities, which actually put him into material distress. Because the conditioned soul does not know this, he is said to be in avidyā, or ignorance. Because of a false hope for happiness, the conditioned soul becomes involved in various plans for material activity. Here Mahārāja Satyavrata prays that the Lord sever this hard knot of false happiness and thus become his supreme spiritual master.