ŚB 8.4.6
Devanagari
गजेन्द्रो भगवत्स्पर्शाद् विमुक्तोऽज्ञानबन्धनात् ।
प्राप्तो भगवतो रूपं पीतवासाश्चतुर्भुज: ॥ ६ ॥
प्राप्तो भगवतो रूपं पीतवासाश्चतुर्भुज: ॥ ६ ॥
Verse text
gajendro bhagavat-sparśād
vimukto ’jñāna-bandhanāt
prāpto bhagavato rūpaṁ
pīta-vāsāś catur-bhujaḥ
vimukto ’jñāna-bandhanāt
prāpto bhagavato rūpaṁ
pīta-vāsāś catur-bhujaḥ
Synonyms
gajendraḥ — the King of the elephants, Gajendra; bhagavat-sparśāt — because of being touched by the hand of the Supreme Personality of Godhead; vimuktaḥ — was immediately freed; ajñāna-bandhanāt — from all kinds of ignorance, especially the bodily concept of life; prāptaḥ — achieved; bhagavataḥ — of the Supreme Personality of Godhead; rūpam — the same bodily features; pīta-vāsāḥ — wearing yellow garments; catuḥ-bhujaḥ — and four-handed, with conchshell, disc, club and lotus.
Translation
Because Gajendra, King of the elephants, had been touched directly by the hands of the Supreme Personality of Godhead, he was immediately freed of all material ignorance and bondage. Thus he received the salvation of sārūpya-mukti, in which he achieved the same bodily features as the Lord, being dressed in yellow garments and possessing four hands.
Purport
If one is favored by the Supreme Personality of Godhead by having his gross body touched by the Lord, his body turns into a spiritual body, and he can go back home, back to Godhead. Gajendra assumed a spiritual body when his body was touched by the Lord. Similarly, Dhruva Mahārāja assumed his spiritual body in this way. Arcanā-paddhati, daily worship of the Deity, provides an opportunity to touch the body of the Supreme Personality of Godhead, and thus it enables one to be fortunate enough to get a spiritual body and go back to Godhead. Not only by touching the body of the Supreme Lord, but simply by hearing about His pastimes, chanting His glories, touching His feet and offering worship — in other words, by serving the Lord somehow or other — one is purified of material contamination. This is the result of touching the Supreme Lord. One who is a pure devotee (anyābhilāṣitā-śūnyam), who acts according to the śāstra and the words of the Supreme Personality of Godhead, certainly becomes purified. Like Gajendra, he assumes a spiritual body and returns home, back to Godhead.