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When, however, one is enlightened with the knowledge by which nescience is destroyed, then his knowledge

When, however, one is enlightened with the knowledge by which nescience is destroyed, then his knowledge

In the Second Chapter, preliminary knowledge of the soul and its entanglement in the material body were In the Third Chapter, it was explained that a person who is situated on the platform of knowledge no Arjuna understands that renunciation in knowledge involves cessation of all kinds of work performed as In other words, he thinks that sannyāsa, or renunciation in knowledge, should be altogether free from He inquires, therefore, whether he should cease work altogether or work with full knowledge.

jñānena – by knowledge; tu – but; tat – that; ajñānam – nescience living entity; teṣām – their; āditya-vat – like the rising sun; jñānam – knowledge

The humble sages, by virtue of true knowledge, see with equal vision a learned and gentle brāhmaṇa, a

The humble sages, by virtue of true knowledge, see with equal vision a learned and gentle brāhmaṇa, a

Such a renouncer, dedicated to the transcendental loving service of the Lord, is fully qualified in knowledge Such knowledge is perfect because it is qualitatively and quantitatively correct. Knowledge that one is one in quality yet different in quantity is correct transcendental knowledge leading

Embodied beings, however, are bewildered because of the ignorance which covers their real knowledge.

Embodied beings, however, are bewildered because of the ignorance which covers their real knowledge.

refuge are all fixed in the Supreme, then one becomes fully cleansed of misgivings through complete knowledge

refuge are all fixed in the Supreme, then one becomes fully cleansed of misgivings through complete knowledge

vidyā – with education; vinaya – and gentleness; sampanne – fully equipped

Knowledge is always highly esteemed. And what is that knowledge? Perfect knowledge is achieved when one surrenders unto Kṛṣṇa, as is said in the Seventh Chapter, nineteenth After passing through many, many births, when one perfect in knowledge surrenders unto Kṛṣṇa, or when Real knowledge can be obtained from a person who is in perfect Kṛṣṇa consciousness. Identity with individuality in spiritual life is real knowledge.

Therefore, jñāna (or knowledge that one is not this material body but spirit soul) is not sufficient Activities performed in full knowledge strengthen one’s advancement in real knowledge.

To work in Kṛṣṇa consciousness is to work with the complete knowledge of the Lord as the predominator Such work is not different from transcendental knowledge. Kṛṣṇa consciousness means to work in full knowledge of one’s relationship with the Supreme Absolute, and the perfection of this consciousness is full knowledge of Kṛṣṇa, or the Supreme Personality of Godhead

is fully in Kṛṣṇa consciousness, is undoubtedly washed clean of all misgivings and is in perfect knowledge duality (simultaneous identity and individuality) in Kṛṣṇa, and, equipped with such transcendental knowledge

Owing to his complete knowledge in self-realization, he always remains in trance.

the Supreme Lord; ajñānena – by ignorance; āvṛtam – covered; jñānam – knowledge

shelter of Him; gacchanti – go; apunaḥ-āvṛttim – to liberation; jñāna – by knowledge

student of Sāṅkhya philosophy finds the root of the material world, Viṣṇu, and then, in perfect knowledge