Search

Book knowledge without realization of the Supreme Truth is useless. This is stated as follows:

Those who are engaged simply in bestial sense gratifications without knowledge of their next life or The nonregulated section, both civilized and noncivilized, educated and noneducated, strong and weak,

A Kṛṣṇa conscious person has realized knowledge, by the grace of Kṛṣṇa, because he is satisfied with By realized knowledge, one becomes perfect. By transcendental knowledge one can remain steady in his convictions, but by mere academic knowledge

jñāna – by acquired knowledge; vijñāna – and realized knowledge; tṛpta – satisfied

souls who have implicit faith in both the Lord and the spiritual master are all the imports of Vedic knowledge

self-realization and is called a yogī [or mystic] when he is fully satisfied by virtue of acquired knowledge

self-realization and is called a yogī [or mystic] when he is fully satisfied by virtue of acquired knowledge

Bhakti-yoga is full spiritual knowledge, and therefore nothing can excel it. Asceticism without self-knowledge is imperfect. Empiric knowledge without surrender to the Supreme Lord is also imperfect.

On the other hand, one who rejects everything without knowledge of its relationship to Kṛṣṇa is not as

The basic principle of self-realization is knowledge that the living entity is not this material body but that he is different from it and that his happiness is in eternal life, bliss and knowledge. Self-realization is sought by the path of knowledge, by the practice of the eightfold system or by bhakti-yoga One may sincerely accept the path of self-realization, but the process of cultivation of knowledge and

In India there are many such ācārya families, but they have now degenerated due to insufficient education

Therefore, when one is in complete knowledge, one ceases all material sense gratification, or renounces The purpose of knowledge and of restraining the senses, as prescribed in the jñāna and yoga processes

His knowledge of the Absolute Truth is perfect, whereas the impersonalist and the meditative yogī are

The duality of knowledge and knower is not accepted by the nondualist, but in this verse transcendental

Brahmacarya is taught, therefore, from childhood, when one has no knowledge of sex life.

When karma-yoga increases in knowledge and renunciation, the stage is called jñāna-yoga.

And because one in Kṛṣṇa consciousness is happy, he tries to distribute the knowledge of Kṛṣṇa everywhere