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śrī-bhagavān uvāca bhūya eva mahā-bāho śṛṇu me paramaṁ vacaḥ yat te ’haṁ prīyamāṇāya vakṣyāmi hita-kāmyayā

The Supreme Personality of Godhead said: Listen again, O mighty-armed Arjuna. Because you are My dear friend, for your benefit …

The word bhagavān is explained thus by Parāśara Muni: one who is full in six opulences, who has full strength, …

The more one hears about the Supreme God, the more one becomes fixed in devotional service. One should always hear …

na me viduḥ sura-gaṇāḥ prabhavaṁ na maharṣayaḥ aham ādir hi devānāṁ maharṣīṇāṁ ca sarvaśaḥ

Neither the hosts of demigods nor the great sages know My origin or opulences, for, in every respect, I am …

As stated in the Brahma-saṁhitā, Lord Kṛṣṇa is the Supreme Lord. No one is greater than Him; He is the …

Here the Lord indirectly says that if anyone wants to know the Absolute Truth, “Here I am present as the …

Because most men cannot understand Kṛṣṇa in His actual situation, out of His causeless mercy He descends to show favor …

yo mām ajam anādiṁ ca vetti loka-maheśvaram asammūḍhaḥ sa martyeṣu sarva-pāpaiḥ pramucyate

He who knows Me as the unborn, as the beginningless, as the Supreme Lord of all the worlds – he …

As stated in the Seventh Chapter (7.3), manuṣyāṇāṁ sahasreṣu kaścid yatati siddhaye: those who are trying to elevate themselves to …

Here the Lord is described by the word aja, meaning “unborn,” but He is distinct from the living entities who …

In this verse the words vetti loka-maheśvaram indicate that one should know that Lord Kṛṣṇa is the supreme proprietor of …

Śrī Kṛṣṇa is therefore different from everything that is created, and anyone who knows Him as such immediately becomes liberated …

One should not try to understand Kṛṣṇa as a human being. As stated previously, only a foolish person thinks Him …

If Kṛṣṇa is known as the son of Devakī, then how can He be unborn? That is also explained in …

Anything done under the direction of Kṛṣṇa is transcendental. It cannot be contaminated by material reactions, which may be auspicious …

buddhir jñānam asammohaḥ kṣamā satyaṁ damaḥ śamaḥ sukhaṁ duḥkhaṁ bhavo ’bhāvo bhayaṁ cābhayam eva ca

ahiṁsā samatā tuṣṭis tapo dānaṁ yaśo ’yaśaḥ bhavanti bhāvā bhūtānāṁ matta eva pṛthag-vidhāḥ