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sarva-dvāreṣu dehe ’smin prakāśa upajāyate jñānaṁ yadā tadā vidyād vivṛddhaṁ sattvam ity uta

lobhaḥ pravṛttir ārambhaḥ karmaṇām aśamaḥ spṛhā rajasy etāni jāyante vivṛddhe bharatarṣabha

aprakāśo ’pravṛttiś ca pramādo moha eva ca tamasy etāni jāyante vivṛddhe kuru-nandana

yadā sattve pravṛddhe tu pralayaṁ yāti deha-bhṛt tadottama-vidāṁ lokān amalān pratipadyate

rajasi pralayaṁ gatvā karma-saṅgiṣu jāyate tathā pralīnas tamasi mūḍha-yoniṣu jāyate

karmaṇaḥ sukṛtasyāhuḥ sāttvikaṁ nirmalaṁ phalam rajasas tu phalaṁ duḥkham ajñānaṁ tamasaḥ phalam

namo brahmaṇya-devāya go-brāhmaṇa-hitāya ca jagad-dhitāya kṛṣṇāya govindāya namo namaḥ

sattvāt sañjāyate jñānaṁ rajaso lobha eva ca pramāda-mohau tamaso bhavato ’jñānam eva ca

ūrdhvaṁ gacchanti sattva-sthā madhye tiṣṭhanti rājasāḥ jaghanya-guṇa-vṛtti-sthā adho gacchanti tāmasāḥ

nānyaṁ guṇebhyaḥ kartāraṁ yadā draṣṭānupaśyati guṇebhyaś ca paraṁ vetti mad-bhāvaṁ so ’dhigacchati

guṇān etān atītya trīn dehī deha-samudbhavān janma-mṛtyu-jarā-duḥkhair vimukto ’mṛtam aśnute

arjuna uvāca kair liṅgais trīn guṇān etān atīto bhavati prabho kim-ācāraḥ kathaṁ caitāṁs trīn guṇān ativartate

śrī-bhagavān uvāca prakāśaṁ ca pravṛttiṁ ca moham eva ca pāṇḍava na dveṣṭi sampravṛttāni na nivṛttāni kāṅkṣati

udāsīna-vad āsīno guṇair yo na vicālyate guṇā vartanta ity evaṁ yo ’vatiṣṭhati neṅgate

sama-duḥkha-sukhaḥ sva-sthaḥ sama-loṣṭāśma-kāñcanaḥ tulya-priyāpriyo dhīras tulya-nindātma-saṁstutiḥ

mānāpamānayos tulyas tulyo mitrāri-pakṣayoḥ sarvārambha-parityāgī guṇātītaḥ sa ucyate

māṁ ca yo ’vyabhicāreṇa bhakti-yogena sevate sa guṇān samatītyaitān brahma-bhūyāya kalpate

brahmaṇo hi pratiṣṭhāham amṛtasyāvyayasya ca śāśvatasya ca dharmasya sukhasyaikāntikasya ca

śrī-bhagavān uvāca paraṁ bhūyaḥ pravakṣyāmi jñānānāṁ jñānam uttamam yaj jñātvā munayaḥ sarve parāṁ siddhim ito gatāḥ

idaṁ jñānam upāśritya mama sādharmyam āgatāḥ sarge ’pi nopajāyante pralaye na vyathanti ca