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The Lord has described various kinds of knowledge and processes of religion – knowledge of the Supreme Brahman, knowledge of the Supersoul, knowledge of the different types of orders and statuses of social life, knowledge of the renounced order of life, knowledge of nonattachment, sense and mind control,

And that knowledge by which one is attached to one kind of work as the all in all, without knowledge

And that knowledge by which one is attached to one kind of work as the all in all, without knowledge

Now after explaining knowledge, the object of knowledge, and the knower, in three different divisions

A faithful man who is dedicated to transcendental knowledge and who subdues his senses is eligible to achieve such knowledge, and having achieved it he quickly attains the supreme spiritual peace.

A faithful man who is dedicated to transcendental knowledge and who subdues his senses is eligible to achieve such knowledge, and having achieved it he quickly attains the supreme spiritual peace.

curb the greatest sinful enemy, lust, which destroys the urge for self-realization and specific knowledge Jñāna refers to knowledge of self as distinguished from non-self, or in other words, knowledge that the Vijñāna refers to specific knowledge of the spirit soul’s constitutional position and his relationship

For advanced education there are various kinds of books of knowledge, such as the four Vedas, their six So all together there are fourteen divisions of books of education. Of these, the book which presents adhyātma-vidyā, spiritual knowledge – in particular, the Vedānta-sūtra

O chastiser of the enemy, the sacrifice performed in knowledge is better than the mere sacrifice of material After all, O son of Pṛthā, all sacrifices of work culminate in transcendental knowledge.

O chastiser of the enemy, the sacrifice performed in knowledge is better than the mere sacrifice of material After all, O son of Pṛthā, all sacrifices of work culminate in transcendental knowledge.

Complete knowledge includes knowledge of the phenomenal world, the spirit behind it, and the source of This is transcendental knowledge. The Lord wants to explain the above-mentioned system of knowledge because Arjuna is Kṛṣṇa’s confidential Fourth Chapter this explanation was given by the Lord, and it is again confirmed here: complete knowledge Therefore one should be intelligent enough to know the source of all knowledge, who is the cause of all

Having obtained real knowledge from a self-realized soul, you will never fall again into such illusion , for by this knowledge you will see that all living beings are but part of the Supreme, or, in other

Having obtained real knowledge from a self-realized soul, you will never fall again into such illusion , for by this knowledge you will see that all living beings are but part of the Supreme, or, in other

If you cannot take to this practice, then engage yourself in the cultivation of knowledge. Better than knowledge, however, is meditation, and better than meditation is renunciation of the fruits

One is understood to be in full knowledge whose every endeavor is devoid of desire for sense gratification by sages to be a worker for whom the reactions of work have been burned up by the fire of perfect knowledge

If you cannot take to this practice, then engage yourself in the cultivation of knowledge. Better than knowledge, however, is meditation, and better than meditation is renunciation of the fruits

One is understood to be in full knowledge whose every endeavor is devoid of desire for sense gratification by sages to be a worker for whom the reactions of work have been burned up by the fire of perfect knowledge

of material desires, the distressed, the inquisitive, the penniless and the seeker after supreme knowledge But out of them, he who is in knowledge of the Absolute Truth and free from all material desires becomes By searching after knowledge one realizes that his self is different from his material body, and when further advanced he comes to the knowledge of impersonal Brahman and Paramātmā. But in the preparatory stage, the man who is in full knowledge of the Supreme Lord and is at the same

Generally, people are not educated in this confidential knowledge; they are educated in external knowledge As far as ordinary education is concerned, people are involved with so many departments: politics, sociology There are so many departments of knowledge all over the world and many huge universities, but there is , unfortunately, no university or educational institution where the science of the spirit soul is instructed

Only a person in full knowledge can understand the activities of a person in Kṛṣṇa consciousness. propensities, it is to be understood that he has burned up the reactions of his work by perfect knowledge He is actually learned who has attained to such perfection of knowledge. Development of this knowledge of eternal servitorship to the Lord is compared to fire.