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Ordinary knowledge obtained by a university education pertains only to matter, and it is not accepted here as knowledge. Knowledge means knowing the distinction between spirit and matter. In modern education there is no knowledge about spirit; they are simply taking care of the material elements Therefore academic knowledge is not complete.

One who does not develop knowledge through the authorities or scriptural injunctions has knowledge that Such knowledge has no connection with the Absolute Truth. It is more or less like the knowledge of the ordinary animals: the knowledge of eating, sleeping, defending Such knowledge is described here as the product of the mode of darkness. In other words, knowledge concerning the spirit soul beyond this body is called knowledge in the mode

The Lord has already explained to Arjuna the knowledge of brahma-bhūta. That is due to confidential knowledge. Kṛṣṇa also discloses knowledge of the Supersoul. This is also Brahman knowledge, knowledge of Brahman, but it is superior.

This knowledge is the king of education, the most secret of all secrets. It is the purest knowledge, and because it gives direct perception of the self by realization, it is

This knowledge is the king of education, the most secret of all secrets. It is the purest knowledge, and because it gives direct perception of the self by realization, it is

He is knowledge, He is the object of knowledge, and He is the goal of knowledge.

He is knowledge, He is the object of knowledge, and He is the goal of knowledge.

When we speak of transcendental knowledge, we do so in terms of spiritual understanding. As such, there is nothing so sublime and pure as transcendental knowledge. Ignorance is the cause of our bondage, and knowledge is the cause of our liberation. knowledge, he need not search for peace elsewhere, for he enjoys peace within himself. In other words, this knowledge and peace culminate in Kṛṣṇa consciousness.

The Lord has described in summary the body, knowledge and the knowable. This knowledge is of three things: the knower, the knowable and the process of knowing. Combined, these are called vijñāna, or the science of knowledge. Perfect knowledge can be understood by the unalloyed devotees of the Lord directly. Knowledge and development of knowledge mean understanding oneself in Kṛṣṇa consciousness.

This chapter of Bhagavad-gītā is called the king of education because it is the essence of all doctrines So there is no dearth of knowledge in the field of philosophy or transcendental knowledge. Now the Lord says that this Ninth Chapter is the king of all such knowledge, the essence of all knowledge It is the most confidential because confidential or transcendental knowledge involves understanding the And the king of all confidential knowledge culminates in devotional service.

Knowledge, the object of knowledge, and the knower are the three factors that motivate action; the senses

Knowledge, the object of knowledge, and the knower are the three factors that motivate action; the senses

In this world, there is nothing so sublime and pure as transcendental knowledge. Such knowledge is the mature fruit of all mysticism. And one who has become accomplished in the practice of devotional service enjoys this knowledge within

In this world, there is nothing so sublime and pure as transcendental knowledge. Such knowledge is the mature fruit of all mysticism. And one who has become accomplished in the practice of devotional service enjoys this knowledge within

The purpose of all sacrifices is to arrive at the status of complete knowledge, then to gain release When one’s faith reaches the stage of transcendental knowledge, the performer of sacrifices should be Real knowledge culminates in Kṛṣṇa consciousness, the highest stage of transcendental knowledge. Without the elevation of knowledge, sacrifices are simply material activities. It is better when the end is knowledge.

When, however, one is enlightened with the knowledge by which nescience is destroyed, then his knowledge

When, however, one is enlightened with the knowledge by which nescience is destroyed, then his knowledge