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Ordinary knowledge obtained by a university education pertains only to matter, and it is not accepted here as knowledge. Knowledge means knowing the distinction between spirit and matter. In modern education there is no knowledge about spirit; they are simply taking care of the material elements Therefore academic knowledge is not complete.

Generally, people are not educated in this confidential knowledge; they are educated in external knowledge As far as ordinary education is concerned, people are involved with so many departments: politics, sociology There are so many departments of knowledge all over the world and many huge universities, but there is , unfortunately, no university or educational institution where the science of the spirit soul is instructed

For advanced education there are various kinds of books of knowledge, such as the four Vedas, their six So all together there are fourteen divisions of books of education. Of these, the book which presents adhyātma-vidyā, spiritual knowledge – in particular, the Vedānta-sūtra

This knowledge is the king of education, the most secret of all secrets. It is the purest knowledge, and because it gives direct perception of the self by realization, it is

This knowledge is the king of education, the most secret of all secrets. It is the purest knowledge, and because it gives direct perception of the self by realization, it is

The Māyāvādī philosophers think that without discriminating one cannot have pure knowledge. Supreme Lord: those who are engaged in pure devotional service, even though they be without sufficient education and even without sufficient knowledge of the Vedic principles, are still helped by the Supreme God,

This chapter of Bhagavad-gītā is called the king of education because it is the essence of all doctrines So there is no dearth of knowledge in the field of philosophy or transcendental knowledge. Now the Lord says that this Ninth Chapter is the king of all such knowledge, the essence of all knowledge It is the most confidential because confidential or transcendental knowledge involves understanding the And the king of all confidential knowledge culminates in devotional service.

rāja-vidyā – the king of education; rāja-guhyam – the king of confidential knowledge

of goodness is satisfied by his work or intellectual pursuit, just as a philosopher, scientist or educator may be engaged in a particular field of knowledge and may be satisfied in that way. And the mode of ignorance covers knowledge.

certainly; aham – I am; arjuna – O Arjuna; adhyātma-vidyā – spiritual knowledge ; vidyānām – of all education; vādaḥ – the natural conclusion; pravadatām

One who does not develop knowledge through the authorities or scriptural injunctions has knowledge that Such knowledge has no connection with the Absolute Truth. It is more or less like the knowledge of the ordinary animals: the knowledge of eating, sleeping, defending Such knowledge is described here as the product of the mode of darkness. In other words, knowledge concerning the spirit soul beyond this body is called knowledge in the mode

The Lord has already explained to Arjuna the knowledge of brahma-bhūta. That is due to confidential knowledge. Kṛṣṇa also discloses knowledge of the Supersoul. This is also Brahman knowledge, knowledge of Brahman, but it is superior.

Madhvācārya, Rāmānujācārya, Śrī Caitanya and many others – who are faithful philosophers, politicians, educators Those who are not actually philosophers, scientists, educators, administrators, etc., but who pose themselves energy (nature) is so powerful, it can resist the unauthorized plans of the atheists and baffle the knowledge

He is knowledge, He is the object of knowledge, and He is the goal of knowledge.

He is knowledge, He is the object of knowledge, and He is the goal of knowledge.

When we speak of transcendental knowledge, we do so in terms of spiritual understanding. As such, there is nothing so sublime and pure as transcendental knowledge. Ignorance is the cause of our bondage, and knowledge is the cause of our liberation. knowledge, he need not search for peace elsewhere, for he enjoys peace within himself. In other words, this knowledge and peace culminate in Kṛṣṇa consciousness.

The Lord has described in summary the body, knowledge and the knowable. This knowledge is of three things: the knower, the knowable and the process of knowing. Combined, these are called vijñāna, or the science of knowledge. Perfect knowledge can be understood by the unalloyed devotees of the Lord directly. Knowledge and development of knowledge mean understanding oneself in Kṛṣṇa consciousness.