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ŚB 1.6.35
Pure devotional service of the Lord, without being tinged with fruitive work, mystic yoga or speculative Such pure devotional service is transcendental in nature, and the systems of yoga and jñāna are subordinate service is mixed with a subordinate process, it is no longer transcendental but is called mixed devotional service
ŚB 1.Introduction
with the Supreme or to possess the mystic powers, there is no question of attaining the stage of pure devotional
ŚB 1.Introduction
Since pure devotional service of the Lord has been lost in the oblivion of time, the Lord has appeared
ŚB 1.Introduction
Pure devotional service must be freed from all desires for sense gratification, fruitive aspirations
ŚB 1.5.19
Pure devotional service is so spiritually relishable that a devotee becomes automatically uninterested
ŚB 1.5.25
Pure devotion is as much infectious, in a good sense, as infectious diseases. Infection of the qualities of the pure devotee means to imbibe the taste of pure devotion always in the
ŚB 1.17.18
fructifying of seedling sins, but even those seedling sins also gradually fade away by execution of pure devotional
ŚB 1.5.9
liberation, which is the last item in the line of performing religiosity, etc., one is engaged in pure devotional
ŚB 1.8.42
Perfection of pure devotional service is attained when all attention is diverted towards the transcendental
ŚB 1.4.32
Bhāgavata-dharma is purely devotional service of the Lord to which the monist has no access.
ŚB 1.13.11
Thus there is no difference in their pure devotional qualities.
ŚB 1.5.28
As the river flows on till she reaches the sea, similarly pure devotional service flows by the association
ŚB 1.11.4-5
the well-wisher for one and all, He accepts from everyone everything that is offered to Him in pure devotional
ŚB 1.2.9
We have already discussed that pure devotional service to the Lord is automatically followed by perfect
ŚB 1.5.34
After the relation is ascertained by establishment of the eternal relation, pure devotional service to
ŚB 1.1.16
Those who are engaged in the pure devotional service of the Lord, who are without any desire for self-aggrandizement
ŚB 1.3.4
In the Bhagavad-gītā it is confirmed that the transcendental Lord can be perceived only by pure devotional
ŚB 1.6.33
As soon as a pure devotee engages himself in the pure devotional service of hearing, chanting and remembering
ŚB 1.1.15
This is the pure devotional path.
ŚB 1.5.30
But when such knowledge is turned into pure devotional service and the confidential part of transcendental