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ŚB 2.4.3-4
Of these, īkṣā trayī especially, i.e., knowledge of the self, knowledge of fruitive acts and logic and All these are different subjects of Vedic education, and therefore I consider them temporary engagements
ŚB 2.4.22
May the Lord, who in the beginning of the creation amplified the potent knowledge of Brahmā from within his heart and inspired him with full knowledge of creation and of His own Self, and who appeared to
ŚB 2.4.22
May the Lord, who in the beginning of the creation amplified the potent knowledge of Brahmā from within his heart and inspired him with full knowledge of creation and of His own Self, and who appeared to
ŚB 2.4.25
Knowledge must be factual. The Vedic knowledge is also very difficult to know and must be learned by the above-mentioned system;
ŚB 2.4.25
As soon as Brahmā was born of the abdominal lotus petals of Viṣṇu, he was impregnated with Vedic knowledge Without Vedic knowledge, or perfect, infallible knowledge, no one can create anything. All scientific knowledge and perfect knowledge are Vedic. get all types of information from the Vedas, and as such Brahmā was impregnated with all-perfect knowledge
ŚB 2.4.22
, or seventy-eight percent of the full knowledge acquirable. world different grades of knowledge in different persons. This awakening of knowledge is neither an automatic nor a material interaction. This imperfect knowledge of the material scientist is due to a poor fund of knowledge. the Vedic knowledge.
Text 24
incarnations; vedhase — the compiler of the Vedic literatures; papuḥ — drunk; jñānam — knowledge ; ayam — this Vedic knowledge; saumyāḥ — the devotees, especially the consorts of Lord
ŚB 2.4.24
The pure devotees drink up the nectarean transcendental knowledge dropping from the lotuslike mouth of
ŚB 2.4.24
The pure devotees drink up the nectarean transcendental knowledge dropping from the lotuslike mouth of
ŚB 2.4.8
of Lord Kṛṣṇa, was quite able to know considerably about the creation of the world, but that much knowledge With a limited source of knowledge and with imperfect senses, any living being, up to the standard of like Śukadeva Gosvāmī, who learned it from Vyāsadeva, a disciple of Nārada, and thus the perfect knowledge can descend by the chain of disciplic succession only, and not by any form of experimental knowledge
ŚB 2.4.6
He is the Supreme Person, and His body is eternal, full of knowledge and bliss.
ŚB 2.4.25
subject as it had been directly spoken by the Lord to His own son, who was impregnated with Vedic knowledge
ŚB 2.4.25
subject as it had been directly spoken by the Lord to His own son, who was impregnated with Vedic knowledge
ŚB 2.4.24
In pursuance of the specific utterance vedhase, or “the compiler of the system of transcendental knowledge This transcendental knowledge is unknown to the forgotten conditioned souls. By gradual development of transcendental knowledge, one can rise to the stage of the transcendental arts But without having the Vedic knowledge one can hardly understand the transcendental nature of the Lord
ŚB 2.4.16
Knowledge of the self is the first step in spiritual realization, which is called confidential knowledge , and a step further is God realization, which is called more confidential knowledge. The culmination of the knowledge of Bhagavad-gītā is God realization, and when one attains this stage render service unto Him, out of spontaneous love for Him, factually assimilates the essence of all knowledge
ŚB 2.4.14
therefore, remove the veil of Your brahmajyoti rays so that I can see Your form of eternal bliss and knowledge
ŚB 2.4.23
As stated in the Bhagavad-gītā (15.15), the Lord is Himself the father of the Vedānta knowledge, and Such Vedic knowledge or religion is disseminated by authorities like Śukadeva Gosvāmī because he is a That is the way of explaining the Vedic knowledge, technically known as the paramparā system, or descending
Text 25
vipṛcchate — having inquired about it from; veda-garbhaḥ — one who is impregnated with Vedic knowledge
ŚB 2.4.20
Supersoul, the Lord is living in everyone’s heart, and from Him only does one’s power of remembrance, knowledge
ŚB 2.4.6
Persons with a poor fund of knowledge do not know this, and therefore they have the audacity to deride