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tatrāpy adābhya-niyamo vaikhānasa-susammate ārabdha ugra-tapasi yathā sva-vijaye purā

kanda-mūla-phalāhāraḥ śuṣka-parṇāśanaḥ kvacit ab-bhakṣaḥ katicit pakṣān vāyu-bhakṣas tataḥ param

grīṣme pañca-tapā vīro varṣāsv āsāraṣāṇ muniḥ ākaṇṭha-magnaḥ śiśire udake sthaṇḍile-śayaḥ

titikṣur yata-vāg dānta ūrdhva-retā jitānilaḥ ārirādhayiṣuḥ kṛṣṇam acarat tapa uttamam

harer nāma harer nāma harer nāmaiva kevalam kalau nāsty eva nāsty eva nāsty eva gatir anyathā

tena kramānusiddhena dhvasta-karma-malāśayaḥ prāṇāyāmaiḥ sanniruddha- ṣaḍ-vargaś chinna-bandhanaḥ

yat pāda-paṅkaja-palāśa-vilāsa-bhaktyā karmāśayaṁ grathitam udgrathayanti santaḥ

tadvan na rikta-matayo yatayo ’pi ruddha- sroto-gaṇās tam araṇaṁ bhaja vāsudevam

sanat-kumāro bhagavān yad āhādhyātmikaṁ param yogaṁ tenaiva puruṣam abhajat puruṣarṣabhaḥ

māṁ ca yo ’vyabhicāreṇa bhakti-yogena sevate sa guṇān samatītyaitān brahma-bhūyāya kalpate

bhagavad-dharmiṇaḥ sādhoḥ śraddhayā yatataḥ sadā bhaktir bhagavati brahmaṇy ananya-viṣayābhavat

anyābhilāṣitā-śūnyaṁ jñāna-karmādy-anāvṛtam ānukūlyena kṛṣṇānu- śīlanaṁ bhaktir uttamā

tasyānayā bhagavataḥ parikarma-śuddha- sattvātmanas tad-anusaṁsmaraṇānupūrtyā jñānaṁ viraktimad abhūn niśitena yena ciccheda saṁśaya-padaṁ nija-jīva-kośam

māṁ ca yo ’vyabhicāreṇa bhakti-yogena sevate sa guṇān samatītyaitān brahma-bhūyāya kalpate

āruhya kṛcchreṇa paraṁ padaṁ tataḥ patanty adho ’nādṛta-yuṣmad-aṅghrayaḥ

chinnānya-dhīr adhigatātma-gatir nirīhas tat tatyaje ’cchinad idaṁ vayunena yena tāvan na yoga-gatibhir yatir apramatto yāvad gadāgraja-kathāsu ratiṁ na kuryāt

anyābhilāṣitā-śūnyaṁ jñāna-karmādy-anāvṛtam ānukūlyena kṛṣṇānu- śīlanaṁ bhaktir uttamā

evaṁ sa vīra-pravaraḥ saṁyojyātmānam ātmani brahma-bhūto dṛḍhaṁ kāle tatyāja svaṁ kalevaram

kṛṣṇa tvadīya-padapaṅkaja-pañjarāntam adyaiva me viśatu mānasa-rāja-haṁsaḥ prāṇa-prayāṇa-samaye kapha-vāta-pittaiḥ kaṇṭhāvarodhana-vidhau smaraṇaṁ kutas te

sampīḍya pāyuṁ pārṣṇibhyāṁ vāyum utsārayañ chanaiḥ nābhyāṁ koṣṭheṣv avasthāpya hṛd-uraḥ-kaṇṭha-śīrṣaṇi