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As explained in the previous verse, Dhruva Mahārāja, because of his spiritual advancement, became almost

In the previous verse we find the phrase bhavāpyaya, which refers to birth and death.

Dhruva Mahārāja here compares his previous state of understanding with the perfection of understanding

dissatisfaction is another feature of the illusory energy; every living entity is controlled by his previous

The living entity gets different types of material bodies because of his previous fruitive actions. He should have known that honor and dishonor are both destined only by one’s previous actions; therefore

takes unnecessary trouble to meditate upon or worship something impersonal, and the path is very precarious

One should follow in the footsteps of previous devotees regarding how to worship the Supreme Lord with

I am thinking of his precarious condition. He is unprotected, and he might be very hungry.

Dhruva Mahārāja’s affectionate father thought his young boy, only five years old, to be in a very precarious

Even though Lord Śiva was previously referred to in prayers by Lord Brahmā as the Supreme, when Lord

Persons who are not in Kṛṣṇa consciousness are living a very precarious life, as described in this verse

Ignorant personalities, or conditioned souls, have no choice but to accept their precarious condition

they are subjected to the control of the other two qualities, namely passion and ignorance, their precarious

Regarding Nārada, it is understood that because his previous life was very pious and his association

Lord Śiva, of course, does not engage in useless mental speculation, but as stated in the previous verse

ahead that after Dakṣa’s head was replaced by the goat’s head, he was as intelligent as he had previously

As previously explained, sattvaṁ viśuddhaṁ vasudeva-śabditam: Lord Śiva is always in meditation on the

In the previous verses, Satī has described that Lord Śiva is always in a transcendental position because

After Lord Śiva and, previously, Dakṣa left the arena of sacrifice, the sacrifice was not stopped; the

The previous chapter has already explained that Vidura questioned the sage Maitreya as to the cause of