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In this material world, even those who are apparently advanced in education have the propensity to consider They are unable to take to spiritual knowledge; instead, they are bewildered and overcome by ignorance

In this material world, even those who are apparently advanced in education have the propensity to consider They are unable to take to spiritual knowledge; instead, they are bewildered and overcome by ignorance

In human society there are attempts to educate the human being, but for animal society there is no such system, nor are animals able to be educated. Therefore animals and unintelligent men are called vimūḍha, or ignorant, bewildered, whereas an educated This is the process of education. If one does not ask, “Who am I? What is the goal of my life?” but instead follows the same animal propensities as cats and dogs, what is the use of his education?

Godhead, the well-wisher and friend of all living entities, formerly explained this transcendental knowledge Such knowledge is extremely difficult to understand without the mercy of a saintly person like Nārada everyone who has taken shelter of Nārada’s disciplic succession can understand this confidential knowledge

Godhead, the well-wisher and friend of all living entities, formerly explained this transcendental knowledge Such knowledge is extremely difficult to understand without the mercy of a saintly person like Nārada everyone who has taken shelter of Nārada’s disciplic succession can understand this confidential knowledge

Prahlāda Mahārāja continued: I received this knowledge from the great saint Nārada Muni, who is always This knowledge, which is called bhāgavata-dharma, is fully scientific.

Prahlāda Mahārāja continued: I received this knowledge from the great saint Nārada Muni, who is always This knowledge, which is called bhāgavata-dharma, is fully scientific.

It is stated here that this confidential knowledge is extremely difficult to understand, yet it is very This confidential knowledge is also mentioned at the end of Bhagavad-gītā, where the Lord says, sarva-dharmān This knowledge is an extremely confidential secret, but it can be understood if one approaches the Supreme should not be disappointed, for if one takes shelter of Nārada instead of material teachers, this knowledge the spiritual platform by the grace of the spiritual master can also understand this confidential knowledge

Within these three categories are education and self-realization; ritualistic ceremonies performed according

Within these three categories are education and self-realization; ritualistic ceremonies performed according

Therefore, the educational system in the human form of life should be so perfect that one will understand eternal relationship with God can be revived in the human form of life, and that should be the goal of education Indeed, that is the perfection of life and the perfection of education.

One is expected to understand these three formulas of knowledge concerning the Supreme Lord — that He

devotional service unto the Personality of Godhead, Śrī Kṛṣṇa, one immediately acquires causeless knowledge Without full knowledge one cannot be unattached to material enjoyment, but as long as one is not in that

My dear friends, O sons of the demons, it is certain that no one bereft of knowledge of the Supreme Personality Rather, those bereft of knowledge of the Lord are bound by the material laws.

My dear friends, O sons of the demons, it is certain that no one bereft of knowledge of the Supreme Personality Rather, those bereft of knowledge of the Lord are bound by the material laws.

demons, please act in such a way that the Supreme Lord, who is beyond the conception of material knowledge

demons, please act in such a way that the Supreme Lord, who is beyond the conception of material knowledge

Material education is infected by the three modes of nature, but spiritual education, for which there

jñānam — knowledge; tat — that; etat — this; amalam — without material contamination Personality of Godhead; bhagavataḥ — of the Supreme Personality of Godhead; tat — that (knowledge

mugdhasya — of a person bewildered or not in perfect knowledge; bālye — in childhood; <