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ŚB 7.15.45
As long as one has to accept a material body, with its different parts and paraphernalia, which are not fully …
Text 45
yāvat — as long as; nṛ-kāya — this human form of body; ratham — considered to be a chariot; ātma-vaśa …
ŚB 7.15.45
yāvan nṛ-kāya-ratham ātma-vaśopakalpaṁ dhatte gariṣṭha-caraṇārcanayā niśātam jñānāsim acyuta-balo dadhad asta-śatruḥ svānanda-tuṣṭa upaśānta idaṁ vijahyāt
ŚB 7.15.45
As long as one has to accept a material body, with its different parts and paraphernalia, which are not fully …
ŚB 7.15.45
In Bhagavad-gītā (4.9) the Lord says:
ŚB 7.15.45
janma karma ca me divyam evaṁ yo vetti tattvataḥ tyaktvā dehaṁ punar janma naiti mām eti so ’rjuna
ŚB 7.15.45
“One who knows the transcendental nature of My appearance and activities does not, upon leaving the body, take his birth …
ŚB 7.15.45
nṛ-deham ādyaṁ sulabhaṁ sudurlabhaṁ plavaṁ sukalpaṁ guru-karṇadhāram mayānukūlena nabhasvateritaṁ pumān bhavābdhiṁ na taret sa ātma-hā
ŚB 7.15.45
This human form of body is a most valuable boat, and the spiritual master is the captain, guru-karṇadhāram, to guide …
ŚB 7.15.45
A significant word here is acyuta-balaḥ. The spiritual master is certainly very merciful to his disciples, and consequently by satisfying …
ŚB 7.15.45
The perfection of knowledge is certainly to become transcendentally situated (brahma-bhūta). As the Lord says in Bhagavad-gītā (18.54):
ŚB 7.15.45
brahma-bhūtaḥ prasannātmā na śocati na kāṅkṣati samaḥ sarveṣu bhūteṣu mad-bhaktiṁ labhate parām
ŚB 7.15.45
“One who is transcendentally situated at once realizes the Supreme Brahman and becomes fully joyful. He never laments or desires …
ŚB 7.15.45
bhaktyā mām abhijānāti yāvān yaś cāsmi tattvataḥ tato māṁ tattvato jñātvā viśate tad-anantaram
ŚB 7.15.45
“One can understand the Supreme Personality as He is only by devotional service. And when one is in full consciousness …
ŚB 7.15.45
janma karma ca me divyam evaṁ yo vetti tattvataḥ tyaktvā dehaṁ punar janma naiti mām eti so ’rjuna
ŚB 7.15.45
“One who knows the transcendental nature of My appearance and activities does not, upon leaving the body, take his birth …
ŚB 7.15.45
The word tattvataḥ, meaning “in reality,” is very important. Tato māṁ tattvato jñātvā. Unless one understands Kṛṣṇa in truth by …
ŚB 7.15.45
Significant in this verse are the words jñānāsim acyuta-balaḥ. Jñānāsim, the sword of knowledge, is given by Kṛṣṇa, and when …
ŚB 7.15.45
nāyam ātmā bala-hīnena labhyo na ca pramādāt tapaso vāpy aliṅgāt etair upāyair yatate yas tu vidvāṁs tasyaiṣa ātmā viśate brahma-dhāma