Search
Jump to facet filters
Text 23
state of existence; rājan — O King; pūrva-rūpam — the previous body; asantyajan — not
ŚB 11.9.26
Those who do not clearly understand the difference between body and soul falsely think that body and
ŚB 11.9.28
The purport of this śruti-mantra is that lower forms of life, such as the cow and horse, are not actually
Text 31
na — not; hi — certainly; ekasmāt — from one; guroḥ — guru; jñānam
ŚB 11.9.2
On this platform of actual happiness one does not envy anyone and thus sees no one as his enemy.
ŚB 11.9.10
Similarly, one should give up the association of those who are not devoted to the Supreme Lord.” If everyone is dedicated to glorifying the Personality of Godhead, Kṛṣṇa, there will not be any impediment
ŚB 11.9.19
indicates that although the topic of māyā, or illusory creation, is being discussed, the King need not In the state of pradhāna, or material equilibrium, the modes of nature do not interact.
ŚB 11.9.29
endeavor for the ultimate perfection of life as long as his body, which is always subject to death, has not
ŚB 11.9.29
endeavor for the ultimate perfection of life as long as his body, which is always subject to death, has not
Text 8
— one only; nirabhidat — she separated; ekasmāt — from that one ornament; na — not
ŚB 11.9.29
Since the valuable human life is not eternal, we should do the needful to achieve the highest perfection
ŚB 11.9.31
Thus, one should not misunderstand the meaning of this verse in a way contradictory to the Lord’s statement
ŚB 11.9.23
The following question may be raised: Since the weaker insect in this story did not physically change
ŚB 11.9.16
subtle pradhāna, the basis of all cosmic manifestation, is conserved within the Lord and is in this way not
ŚB 11.9.16
subtle pradhāna, the basis of all cosmic manifestation, is conserved within the Lord and is in this way not
ŚB 11.9.22
From this verse it is not hard to understand that if one constantly meditates upon the Supreme Personality
ŚB 11.9.28
The Lord, however, is not satisfied by those species that blindly strive for sense gratification without
ŚB 11.9.31
‘One must serve a bona fide spiritual master who is in full knowledge of My personality and who is not We also have the examples of innumerable great saintly persons who did not accept more than one spiritual
ŚB 11.9.10
Because pure Vaiṣṇavas do not intimately associate with nondevotees, it may be said that they reside cannot be any quarrel among pure Vaiṣṇavas, because they are on the real platform of desirelessness, not
ŚB 11.9.13
Thus, despite this royal extravaganza passing right by his workshop, the arrow maker did not even notice basis of everything that exists will be bewildered by the false concept that there is something that is not