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ŚB 11.10.19
Even if people know how to achieve happiness and avoid unhappiness, they still do not know the process by which death will not be able to exert its power over them.
ŚB 11.10.19
Even if people know how to achieve happiness and avoid unhappiness, they still do not know the process by which death will not be able to exert its power over them.
ŚB 11.10.14-16
“The Jaimini philosophers further say that there never was a time when the world did not exist as it They claim that the arrangement of this world is real and appropriate and thus is not illusory. In fact, they say, knowledge arises not from some absolute truth but from the differences among material Knowledge therefore is not eternal and is subject to change. Consciousness perpetually exists, they say, but not in the same form.
ŚB 11.10.17
“Those who are not faithful on the path of devotional service cannot attain Me, O conqueror of foes, If one is not a devotee of Lord Kṛṣṇa, the eventual result of his activities is simply mṛtyu-saṁsāra
ŚB 11.10.7
Therefore, he does not frantically make arrangements for the sense gratification of his family and friends He is not eager to enjoy the false prestige of being the master of his wife and the lord of his children Thus he does not envy anyone and is not lazy in the matter of self-realization. Thus he is steady and not whimsical, and he is always firmly situated in loving friendship at the lotus
Text 19
duḥkhayoḥ — and of distress; te — they; api — still; addhā — directly; na — not ; viduḥ — do know; yogam — the process; mṛtyuḥ — death; na — not; prabhavet
ŚB 11.10.20
Death is not at all pleasing, and since everyone is exactly like a condemned man being led to the place
ŚB 11.10.20
Death is not at all pleasing, and since everyone is exactly like a condemned man being led to the place
ŚB 11.10.14-16
“Thus, the followers of Jaimini conclude that the transformation of knowledge does not negate its eternality rather than the path of renunciation, for in the state of mukti, or liberation, the living entity would not have any material senses, and thus the transformation of material understanding would not be possible unchanging state of mukti would stunt or paralyze the natural activity of the living entity and thus would not The path of nivṛtti (aiming toward renunciation and transcendence of the material world) is naturally not
Text 5
yamān — major regulative principles, such as not to kill; abhīkṣṇam — always; seveta spiritual master; śāntam — peaceful; upāsīta — one should serve; mat-ātmakam — who is not
ŚB 11.10.18
It is observed within the material world that sometimes even an intelligent person is not happy.
ŚB 11.10.18
It is observed within the material world that sometimes even an intelligent person is not happy.
ŚB 11.10.35
The Personality of Godhead has shown Uddhava that the actual goal of life is liberation, not sense gratification liberated by devotional service performed with knowledge and renunciation, Uddhava apparently does not if even liberated souls are situated within the gross and subtle material bodies, then how are they not argued that the living entity is like the sky, which never mixes with any other object and therefore is not
ŚB 11.10.19
working to solve this problem, but since they have completely failed, it is understood that they are not actually intelligent and that they do not know the means of achieving happiness and eliminating misery We should not blindly ignore the disaster of material life, but should instead accept the Lord’s causeless
ŚB 11.10.35
But through mundane speculation it is not possible to understand the nature of the Supreme Personality As long as one is affected by the modes of nature, perfect understanding is not possible.
ŚB 11.10.4
When, however, one is fully engaged in searching out the ultimate truth of the soul, one should not accept
ŚB 11.10.17
materialistic workers are often unhappy and only occasionally satisfied, thus proving that they are not
ŚB 11.10.4
When, however, one is fully engaged in searching out the ultimate truth of the soul, one should not accept
ŚB 11.10.17
materialistic workers are often unhappy and only occasionally satisfied, thus proving that they are not
ŚB 11.10.25
Being relaxed, comfortable and happy in the heavenly pleasure gardens, he does not consider that he is