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amānī — without false ego; amatsaraḥ — not considering oneself to be the doer; dakṣaḥ

unhappiness; kaḥ — what; nu — indeed; arthaḥ — value; vivaśam — for one who is not

one who is being led; vadhyasya — of one who is to be killed; iva — like; na — not

i> — born; anapāvṛtaḥ — being uncovered; guṇaiḥ — by the modes of nature; na — not

The servant or disciple should always desire advancement in spiritual understanding, should not envy

I am not able to understand, therefore, the actual situation of the living entity.

or if there are disturbances caused by animals, birds or insects, then agricultural activities will not are expert in analyzing the material world see that the heavenly situations offered in the Vedas are not

If one is not Kṛṣṇa conscious, he is uselessly dreaming without any understanding of his eternal situation

“The living entity need not develop detachment from material sense gratification, either by seeing the

Therefore, within the material world we do not find absolute happiness or unhappiness.

sannyāsī preaching Kṛṣṇa consciousness, or even a renounced householder preaching Kṛṣṇa consciousness, is not

Similarly, parents would also not die, because they would create new bodies for themselves to replace

One who does not see Lord Kṛṣṇa will certainly see material variegatedness as the supreme reality.

the intimate circumstantial connection between fire and wood or between the soul and the body does not

innumerable rules and regulations in the varṇāśrama system, and the devotee should execute those which do not

In certain difficult situations one may not bathe three times daily yet may still maintain one’s spiritual

gold and silver can also be considered causes for the brilliant reflection, since other substances do not

Since we do not experience the existence of fire independent of fuel, one may therefore still question

Similarly, although we are trying to direct the material body to happiness, we are not in full control

due to association; asatām — of materialistic people; vā — or; ajita — due to not