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vyavasāyātmikā buddhir ekeha kuru-nandana bahu-śākhā hy anantāś ca buddhayo ’vyavasāyinām

nivṛttaṁ karma seveta pravṛttaṁ mat-paras tyajet jijñāsāyāṁ sampravṛtto nādriyet karma-codanām

ārurukṣor muner yogaṁ karma kāraṇam ucyate yogārūḍhasya tasyaiva śamaḥ kāraṇam ucyate

yadā hi nendriyārtheṣu na karmasv anuṣajjate sarva-saṅkalpa-sannyāsī yogārūḍhas tadocyate

yamān abhīkṣṇaṁ seveta niyamān mat-paraḥ kvacit mad-abhijñaṁ guruṁ śāntam upāsīta mad-ātmakam

amāny amatsaro dakṣo nirmamo dṛḍha-sauhṛdaḥ asatvaro ’rtha-jijñāsur anasūyur amogha-vāk

jāyāpatya-gṛha-kṣetra- svajana-draviṇādiṣu udāsīnaḥ samaṁ paśyan sarveṣv artham ivātmanaḥ

vilakṣaṇaḥ sthūla-sūkṣmād dehād ātmekṣitā sva-dṛk yathāgnir dāruṇo dāhyād dāhako ’nyaḥ prakāśakaḥ

nirodhotpatty-aṇu-bṛhan- nānātvaṁ tat-kṛtān guṇān antaḥ praviṣṭa ādhatta evaṁ deha-guṇān paraḥ

yo ’sau guṇair viracito deho ’yaṁ puruṣasya hi saṁsāras tan-nibandho ’yaṁ puṁso vidyā cchid ātmanaḥ

tasmāj jijñāsayātmānam ātma-sthaṁ kevalaṁ param saṅgamya nirased etad vastu-buddhiṁ yathā-kramam

ācāryo ’raṇir ādyaḥ syād ante-vāsy uttarāraṇiḥ tat-sandhānaṁ pravacanaṁ vidyā-sandhiḥ sukhāvahaḥ

vaiśāradī sāti-viśuddha-buddhir dhunoti māyāṁ guṇa-samprasūtām gunāṁś ca sandahya yad-ātmam etat svayaṁ ca śāṁyaty asamid yathāgniḥ

athaiṣām karma-kartṝṇāṁ bhoktṝṇāṁ sukha-duḥkhayoḥ nānātvam atha nityatvaṁ loka-kālāgamātmanām

manyase sarva-bhāvānāṁ saṁsthā hy autpattikī yathā tat-tad-ākṛti-bhedena jāyate bhidyate ca dhīḥ

evam apy aṅga sarveṣāṁ dehināṁ deha-yogataḥ kālāvayavataḥ santi bhāvā janmādayo ’sakṛt

tatrāpi karmaṇāṁ kartur asvātantryaṁ ca lakṣyate bhoktuś ca duḥkha-sukhayoḥ ko nv artho vivaśaṁ bhajet

aśraddadhānāḥ puruṣā dharmasyāsya parantapa aprāpya māṁ nivartante mṛtyu-saṁsāra-vartmani

na dehināṁ sukhaṁ kiñcid vidyate viduṣām api tathā ca duḥkhaṁ mūḍhānāṁ vṛthāhaṅkaraṇaṁ param

yadi prāptiṁ vighātaṁ ca jānanti sukha-duḥkhayoḥ te ’py addhā na vidur yogaṁ mṛtyur na prabhaved yathā