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tvaṅ-māṁsa-rudhira-snāyu- medo-majjāsthi-saṁhatau viṇ-mūtra-pūye ramatāṁ kṛmīṇāṁ kiyad antaram

athāpi nopasajjeta strīṣu straiṇeṣu cārtha-vit viṣayendriya-saṁyogān manaḥ kṣubhyati nānyathā

adṛṣṭād aśrutād bhāvān na bhāva upajāyate asamprayuñjataḥ prāṇān śāmyati stimitaṁ manaḥ

tasmāt saṅgo na kartavyaḥ strīṣu straiṇeṣu cendriyaiḥ viduṣāṁ cāpy avisrabdhaḥ ṣaḍ-vargaḥ kim u mādṛśām

śrī-bhagavān uvāca evaṁ pragāyan nṛpa-deva-devaḥ sa urvaśī-lokam atho vihāya ātmānam ātmany avagamya māṁ vai upāramaj jñāna-vidhūta-mohaḥ

tato duḥsaṅgam utsṛjya satsu sajjeta buddhimān santa evāsya chindanti mano-vyāsaṅgam uktibhiḥ

santo ’napekṣā mac-cittāḥ praśāntāḥ sama-darśinaḥ nirmamā nirahaṅkārā nirdvandvā niṣparigrahāḥ

teṣu nityaṁ mahā-bhāga mahā-bhāgeṣu mat-kathāḥ sambhavanti hi tā nṝṇāṁ juṣatāṁ prapunanty agham

tā ye śṛṇvanti gāyanti hy anumodanti cādṛtāḥ mat-parāḥ śraddadhānāś ca bhaktiṁ vindanti te mayi

bhaktiṁ labdhavataḥ sādhoḥ kim anyad avaśiṣyate mayy ananta-guṇe brahmaṇy ānandānubhavātmani

yathopaśrayamāṇasya bhagavantaṁ vibhāvasum śītaṁ bhayaṁ tamo ’pyeti sādhūn saṁsevatas tathā

nimajjyonmajjatāṁ ghore bhavābdhau paramāyaṇam santo brahma-vidaḥ śāntā naur dṛḍhevāpsu majjatām

annaṁ hi prāṇināṁ prāṇa ārtānāṁ śaraṇaṁ tv aham dharmo vittaṁ nṛṇāṁ pretya santo ’rvāg bibhyato ’raṇam

santo diśanti cakṣūṁṣi bahir arkaḥ samutthitaḥ devatā bāndhavāḥ santaḥ santa ātmāham eva ca

vaitasenas tato ’py evam urvaśyā loka-niṣpṛhaḥ mukta-saṅgo mahīm etām ātmārāmaś cacāra ha

śrī-bhagavān uvāca mal-lakṣaṇam imaṁ kāyaṁ labdhvā mad-dharma āsthitaḥ ānandaṁ paramātmānam ātma-sthaṁ samupaiti mām

guṇa-mayyā jīva-yonyā vimukto jñāna-niṣṭhayā guṇeṣu māyā-mātreṣu dṛśyamāneṣv avastutaḥ vartamāno ’pi na pumān yujyate ’vastubhir guṇaiḥ

saṅgaṁ na kuryād asatāṁ śiśnodara-tṛpāṁ kvacit tasyānugas tamasy andhe pataty andhānugāndha-vat

ailaḥ samrāḍ imāṁ gāthām agāyata bṛhac-chravāḥ urvaśī-virahān muhyan nirviṇṇaḥ śoka-saṁyame

tyaktvātmānaṁ vrayantīṁ tāṁ nagna unmatta-van nṛpaḥ vilapann anvagāj jāye ghore tiṣṭheti viklavaḥ