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ādaraḥ paricaryāyāṁ sarvāṅgair abhivandanam mad-bhakta-pūjābhyadhikā sarva-bhūteṣu man-matiḥ

mad-artheṣv aṅga-ceṣṭā ca vacasā mad-guṇeraṇam mayy arpaṇaṁ ca manasaḥ sarva-kāma-vivarjanam

mad-arthe ’rtha-parityāgo bhogasya ca sukhasya ca iṣṭaṁ dattaṁ hutaṁ japtaṁ mad-arthaṁ yad vrataṁ tapaḥ

evaṁ dharmair manuṣyāṇām uddhavātma-nivedinām mayi sañjāyate bhaktiḥ ko ’nyo ’rtho ’syāvaśiṣyate

yadātmany arpitaṁ cittaṁ śāntaṁ sattvopabṛṁhitam dharmaṁ jñānaṁ sa vairāgyam aiśvaryaṁ cābhipadyate

yad arpitaṁ tad vikalpe indriyaiḥ paridhāvati rajas-valaṁ cāsan-niṣṭhaṁ cittaṁ viddhi viparyayam

dharmo mad-bhakti-kṛt prokto jñānaṁ caikātmya-darśanam guṇesv asaṅgo vairāgyam aiśvaryaṁ cāṇimādayaḥ

śrī-uddhava uvāca yamaḥ kati-vidhaḥ prokto niyamo vāri-karṣaṇa kaḥ śamaḥ ko damaḥ kṛṣṇa kā titikṣā dhṛtiḥ prabho

kiṁ dānaṁ kiṁ tapaḥ śauryaṁ kim satyam ṛtam ucyate kas tyāgaḥ kiṁ dhanaṁ ceṣṭaṁ ko yajñaḥ kā ca dakṣiṇā

puṁsaḥ kiṁ svid balaṁ śrīman bhago lābhaś ca keśava kā vidyā hrīḥ parā kā śrīḥ kiṁ sukhaṁ duḥkham eva ca

kaḥ paṇḍitaḥ kaś ca mūrkhaḥ kaḥ panthā utpathaś ca kaḥ kaḥ svargo narakaḥ kaḥ svit ko bandhur uta kiṁ gṛham

ka āḍhyaḥ ko daridro vā kṛpaṇaḥ kaḥ ka īśvaraḥ etān praśnān mama brūhi viparītāṁś ca sat-pate

śrī-bhagavān uvāca ahiṁsā satyam asteyam asaṅgo hrīr asañcayaḥ āstikyaṁ brahmacaryaṁ ca maunaṁ sthairyaṁ kṣamābhayam

śaucaṁ japas tapo homaḥ śraddhātithyaṁ mad-arcanam tīrthāṭanaṁ parārthehā tuṣṭir ācārya-sevanam

ete yamāḥ sa-niyamā ubhayor dvādaśa smṛtāḥ puṁsām upāsitās tāta yathā-kāmaṁ duhanti hi

śamo man-niṣṭhatā buddher dama indriya-saṁyamaḥ titikṣā duḥkha-sammarṣo jihvopastha-jayo dhṛtiḥ

daṇḍa-nyāsaḥ paraṁ dānaṁ kāma-tyāgas tapaḥ smṛtam svabhāva-vijayaḥ śauryaṁ satyaṁ ca sama-darśanam

anyac ca sunṛtā vāṇī kavibhiḥ parikīrtitā karmasv asaṅgamaḥ śaucaṁ tyāgaḥ sannyāsa ucyate

dharma iṣṭaṁ dhanaṁ nṝṇāṁ yajño ’haṁ bhagavattamaḥ dakṣiṇā jñāna-sandeśaḥ prāṇāyāmaḥ paraṁ balam

bhago ma aiśvaro bhāvo lābho mad-bhaktir uttamaḥ vidyātmani bhidā-bādho jugupsā hrīr akarmasu