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potency; sat-aṁśe — in eternity; sandhinī — the creative potency; cit-aṁśe — in knowledge ; samvit — the knowledge potency; yāre — which; jñāna — knowledge; kari’

Even a person with no knowledge can immediately acquire all knowledge simply by the benediction of Śrī

Even a person with no knowledge can immediately acquire all knowledge simply by the benediction of Śrī

Śrī Caitanya Mahāprabhu found Rāmānanda Rāya to be the best authority in transcendental knowledge of In this verse the Lord actually states that Rāmānanda Rāya was the limit of this knowledge.

The word vāsanā (“material desires”) refers to dry speculative knowledge. Such speculative knowledge is only material. devotional service who simply wants to know things (kevala-bodha-labdhaye) gains only dry speculative knowledge

The brāhmaṇa replied, “If your son is a transcendental mystic boy with self-effulgent perfect knowledge , what is the use of your education?”

The brāhmaṇa replied, “If your son is a transcendental mystic boy with self-effulgent perfect knowledge , what is the use of your education?”

bhagavattā — of the quality of being the original Supreme Personality of Godhead; jñāna — knowledge ; saṁvitera — of the knowledge potency; sāra — the essence; brahma-jñāna — knowledge

Spiritual knowledge means fully understanding the Absolute Truth in three features — impersonal Brahman lotus feet of the Supreme Personality of Godhead and engages in the Lord’s service, the resultant knowledge is called vijñāna, special knowledge, or the practical application of spiritual knowledge.

We should not think, however, that the Lord takes a spiritual master because He is in want of knowledge The knowledge taught in that disciplic succession actually comes from the Lord Himself, and if the knowledge receive the same knowledge through this process of transmission. This, then, is one way knowledge is received — through the heart. If knowledge is received in this way, it doesn’t matter whether it is inconceivable or not.

Revealed knowledge may in the beginning be unbelievable because of our paradoxical desire to verify everything with our tiny brains, but the speculative means of attaining knowledge is always imperfect. The perfect knowledge propounded in the revealed scriptures is confirmed by the great ācāryas, who have believer in the śāstras, with all their diversities, is the right person from whom to gather real knowledge Such knowledge may seem inconceivable in the beginning, but when put forward by the proper authority

Transcendental knowledge of Śrī Kṛṣṇa is deeper than the impersonal knowledge of Brahman, for it includes knowledge of not only His form and personality but also everything else related to Him. This knowledge constitutes a complete transcendental science, and Viṣṇu wanted to give Brahmājī full knowledge about that science. The mystery of this knowledge culminates in personal attachment to the Lord, with a resulting effect

“I am seated in everyone’s heart, and from Me come remembrance, knowledge and forgetfulness.”

Rāmānanda Rāya then replied, “Devotional service mixed with empiric knowledge is the essence of perfection

The disciples of the Bhaṭṭācārya said, “We derive knowledge of the Absolute Truth by logical hypothesis

The disciples of the Bhaṭṭācārya said, “We derive knowledge of the Absolute Truth by logical hypothesis

Because of the temperament of the Māyāvādī philosophers, real knowledge is taken from them. Impersonal philosophy destroys the three phases of knowledge — jñāna, jñeya and jñātā. As soon as one speaks of knowledge, there must be a person who is the knower, the knowledge itself and the object of knowledge. between knowledge, the knower and the object of knowledge.

Knowledge of His activities provides the marginal characteristics.

Gopīnātha Ācārya replied, “Knowledge of the summum bonum, the Absolute Truth, is evidence of the mercy

Gopīnātha Ācārya replied, “Knowledge of the summum bonum, the Absolute Truth, is evidence of the mercy