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spontaneous devotional service, can be executed in the śānta-rasa when one aspires to be like Kṛṣṇa’s cows

arrangement, anyone in any part of the world can live very peacefully if he has some land and a milk cow one place to another to earn a livelihood, for one can produce food grains locally and get milk from cows

It is also at Govardhana Hill that Kṛṣṇa tends the cows with His cowherd friends, and there also He had

kṛṣṇa – sūrya-sama; māyā haya andhakāra yāhāṅ kṛṣṇa, tāhāṅ nāhi māyāra adhikāra

kṛṣṇa – sūrya-sama; māyā haya andhakāra yāhāṅ kṛṣṇa, tāhāṅ nāhi māyāra adhikāra

Nor do the gopīs expect any return from Kṛṣṇa. Nonetheless, they cannot forget Kṛṣṇa. simply crying in separation from Kṛṣṇa. There is no difference between thinking of Kṛṣṇa and associating with Him. than serving Kṛṣṇa directly.

Kṛṣṇa-Balarāma Mandira

kṛṣṇa baḍa dayāmaya, karibāre jihvā jaya, sva-prasāda-anna dila bhāi sei annāmṛta khāo, rādhā-kṛṣṇa-guṇa

The genitals should be used to beget a Kṛṣṇa conscious child, otherwise they should not be used. The Kṛṣṇa consciousness movement encourages marriage not for the satisfaction of the genitals but for the begetting of Kṛṣṇa conscious children. are a little grown up, they are sent to our gurukula school, where they are trained to become fully Kṛṣṇa Many such Kṛṣṇa conscious children are required, and one who is capable of bringing forth Kṛṣṇa conscious

“‘By rendering transcendental service to Kṛṣṇa, one automatically performs all subsidiary activities. Śraddhā, faith in Kṛṣṇa, is the beginning of Kṛṣṇa consciousness. Faith means strong faith. The words of Bhagavad-gītā are authoritative instructions for faithful men, and whatever Kṛṣṇa says in After hearing Bhagavad-gītā, Arjuna told Kṛṣṇa: sarvam etad ṛtaṁ manye yan māṁ vadasi keśava. “O Kṛṣṇa, I totally accept as truth all that You have told me.” (Bg. 10.14)

Again in Bhagavad-gītā (2.40) Kṛṣṇa says:

“One who is interested in chanting the holy name of Kṛṣṇa or who by practice likes to chant Kṛṣṇa’s names One of our friends, a famous English musician, has become attracted to chanting the holy names of Kṛṣṇa , and even in his records he has several times mentioned the holy name of Kṛṣṇa. At his home he offers respect to pictures of Kṛṣṇa and also to the preachers of Kṛṣṇa consciousness. In all regards, he has a very high estimation for Kṛṣṇa’s name and Kṛṣṇa’s activities; therefore we offer

Kṛṣṇa is just like the sun, and māyā is just like darkness. Similarly, if Kṛṣṇa is present in the mind, there is no possibility of the mind’s being agitated by māyā However, if one always thinks of Kṛṣṇa and how to serve Kṛṣṇa best, one’s mind will naturally be controlled

Kṛṣṇa is all-pervading. Therefore nothing is independent of Kṛṣṇa, as Kṛṣṇa Himself states in Bhagavad-gītā (9.4):

Such people never surrender to Kṛṣṇa, and they oppose the endeavor of those who wish to take Kṛṣṇa’s In such a condition, people do not become very enthusiastic to receive this Kṛṣṇa consciousness movement Similarly, in the present confused state of humanity, Kṛṣṇa consciousness, the chanting of the holy name of the Lord – Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare/ Hare Rāma, Hare Rāma, Rāma Rāma, Hare One begins his treatment by chanting the Hare Kṛṣṇa mahā-mantra because by chanting this holy name of

“Kṛṣṇa is compared to sunshine, and māyā is compared to darkness. As soon as one takes to Kṛṣṇa consciousness, the darkness of illusion, the influence of the external

jihvāra lālase yei iti-uti dhāya śiśnodara-parāyaṇa kṛṣṇa nāhi pāya

“Just as Śrīmatī Rādhārāṇī is dear to the Supreme Lord Kṛṣṇa [Viṣṇu], so Her bathing place [Rādhā-kuṇḍa ] is equally dear to Kṛṣṇa.

brahmāṇḍa bhramite kona bhāgyavān jīva guru-kṛṣṇa-prasāde pāya bhakti-latā-bīja

nitya-siddha kṛṣṇa-prema ‘sādhya’ kabhu naya śravaṇādi-śuddha-citte karaye udaya