Search

Unfortunately the impersonalists or the atheistic class of men consider Kṛṣṇa to be an ordinary man like The mūḍhas, or rascals, take Kṛṣṇa to be an ordinary man or a slightly more powerful man; out of their Sometimes such unfortunate persons misrepresent themselves as incarnations of Kṛṣṇa without referring

When the gopīs saw the demon killed and child Kṛṣṇa very happily playing on his body, they immediately picked Kṛṣṇa up with great affection. The cowherd men and women became very happy to get back their beloved child Kṛṣṇa. situation: “This is proper because those who are too sinful die from their sinful reactions, and child Kṛṣṇa

Yaśodā took her bath and dressed herself nicely, and taking child Kṛṣṇa, duly dressed and bathed, on Baby Kṛṣṇa had been placed underneath a hand-driven cart, and while He was kicking His legs, He accidentally Mother Yaśodā and all the gopīs, as well as Mahārāja Nanda and the cowherd men, were astonished as to No one could ascertain the cause, but some small children who were entrusted to play with baby Kṛṣṇa informed the crowd that it was due to Kṛṣṇa’s striking His feet against the wheel.

As the brāhmaṇas chanted the Vedic hymns and performed the ritualistic ceremonies for the second time , Nanda Mahārāja again gave them huge quantities of grain and many cows. All the cows which were given in charity were covered with nice gold-embroidered garments, and their He gave so many cows just for the welfare of his wonderful child, and the brāhmaṇas in return bestowed And the blessings offered by the able brāhmaṇas were never to be baffled.

When Kṛṣṇa grew up a little more, He began to turn Himself backside up; He did not merely lie down on And another function was observed by Yaśodā and Nanda Mahārāja: Kṛṣṇa’s first birthday. (Kṛṣṇa’s birthday ceremony is observed in India by all Hindus, irrespective of different sectarian views All the learned brāhmaṇas were invited, and they chanted Vedic hymns for the good fortune of Kṛṣṇa. During the chanting of the Vedic hymns and playing of the bands, Kṛṣṇa was bathed by Mother Yaśodā.

The Tṛṇāvarta demon went high into the sky with baby Kṛṣṇa on his shoulder, but the baby assumed such Baby Kṛṣṇa made Himself heavy and began to weigh down the demon, catching hold of his neck.

were not envious, they never indulged in untruthfulness, they were never proud, they were nonviolent, and They were all bona fide brāhmaṇas, and there was no reason to think that their blessings would be useless With firm faith in the qualified brāhmaṇas, Nanda Mahārāja took his child on his lap and bathed Him with water mixed with various herbs while the brāhmaṇas chanted hymns from the Ṛg, Yajur and Sāma Vedas.

The gopīs assembled there spoke among themselves: “What sort of austerities and penances we must have

She saw within the mouth of Kṛṣṇa the whole sky, including the luminaries, stars in all directions, the Kṛṣṇa’s showing the universal form of the Supreme Personality of Godhead, even when lying down on the

shortly after the ceremony, when Mother Yaśodā was patting her baby on her lap, the baby felt too heavy, and Within a few moments the whole area of Vṛndāvana became so densely dark that no one could see himself or great catastrophe, Mother Yaśodā could not see her baby, who had been taken away by the whirlwind, and When Mother Yaśodā was so piteously crying, all the cowherd women immediately came and began to look for the baby, but they were disappointed and could not find Him.

While the discussion was going on, baby Kṛṣṇa cried.

The Supreme Personality of Godhead, Kṛṣṇa, is always full with six opulences – namely complete wealth Kṛṣṇa’s pastimes are not only beautiful; they are also very pleasing to the mind.

Lord Caitanya also instructed that simply by hearing the transcendental name of Lord Kṛṣṇa one can cleanse This Kṛṣṇa treatise is meant for that purpose, and the reader may take advantage of it to attain the

one kind of sacrifice in this age – namely the saṅkīrtana-yajña, or chanting the mahā-mantra, Hare Kṛṣṇa , Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare/ Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare.

Thus ends the Bhaktivedanta purport of the seventh chapter of Kṛṣṇa, “The Salvation of Tṛṇāvarta.”