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In the city, when Satrājit’s younger brother Prasena did not return from the forest with the jewel, Satrājit He did not know that his brother had been killed by a lion and that the lion had been killed by Jāmbavān He thought instead that because Kṛṣṇa wanted that jewel, which had not been delivered to Him, Kṛṣṇa might

By accepting the Lord as impersonal, he did not reject the Lord’s personal form. creation, maintenance and annihilation, but because the Supreme Personality of Godhead, Nārāyaṇa, does not This impersonality means that He is not a person of this material condition.

Satrājit, however, did not come to see Kṛṣṇa; he was instead overwhelmed by the Syamantaka jewel. Although Kṛṣṇa later asked for this Syamantaka jewel, King Satrājit did not deliver it; on the contrary And who would not worship that jewel?

Materialistic persons who can achieve such huge quantities of gold are not interested in Kṛṣṇa consciousness But Satrājit refused to abide by the order of Kṛṣṇa and did not deliver the jewel.

He is the creator of not only one scientist but of millions and trillions, all over the universe. Jāmbavān said further, “Not only are You the creator of the creators, but You are also the creator of Less intelligent men do not try to understand who created the brain of the scientist; they are satisfied

Lord Kṛṣṇa then addressed him as King Jāmbavān because he, and not the lion, was actually the king of Jāmbavān understood the whole situation, and to satisfy the Lord he immediately delivered not only the

Lord Kṛṣṇa, being pleased with Satrājit, informed him that He did not have any need of the Syamantaka

In the beginning, Jāmbavān could not understand Kṛṣṇa because his vision was obscured by material attachment He was attached to his boy and to the greatly valuable Syamantaka jewel, which he did not want to spare

They could not understand for certain what had actually happened, and being very sorry and tired they

The citizens of Dvārakā addressed Lord Kṛṣṇa not only as Dāmodara but also as Govinda, which indicates

Jāmbavān was actually a great devotee of Lord Kṛṣṇa, but because he was angry he could not recognize

Not recognizing his master, Jāmbavān challenged Him to fight.

The living entity is not, therefore, an independent creator.

Not only Satyabhāmā but also Jāmbavatī, the daughter of Jāmbavān, was married to Kṛṣṇa on account of

Although King Satrājit was known to everyone, he could not be recognized because of the dazzling effulgence

Jāmbavān had been a great devotee of the Lord since the time of Lord Rāmacandra, so he did not take the

Although Jāmbavān was a devotee by nature, he did not know that his opponent was Kṛṣṇa while giving service

The citizens of Dvārakā confirmed that the sun god’s coming into Dvārakā was not very wonderful, because

But when they saw that Kṛṣṇa had actually returned, not alone but with a new wife, Jāmbavatī, they immediately

Kṛṣṇa did not like to be defamed in that way, and therefore He decided that He would go to the forest