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succession and should pay respectful obeisances unto Lord Kṛṣṇa, the Supreme Personality of Godhead, Hari

Śukadeva Gosvāmī continued, “The Supreme Personality of Godhead, Hari, is transcendental to the three Therefore, since Hari’s devotees are transcendental to the control of the three material qualities, certainly In Śrīmad-Bhāgavatam it is therefore stated that Hari, or Kṛṣṇa, is the original Supreme Personality.

It is said, hariṁ vinā na mṛtiṁ taranti: without the help of the Supreme Personality of Godhead, one

Lord Caitanya recommends, kīrtanīyaḥ sadā hariḥ, which means always thinking and talking of Kṛṣṇa and

Your Majesty must have heard the glorious names of charitable personalities such as Hariścandra, Rantideva

You are the Supersoul in everyone’s heart, and You are Lord Hari, who can take away all miserable conditions

But the pure devotee Haridāsa Ṭhākura was never disturbed, even when all such allurements were offered

Lord Kṛṣṇa is also named Hari, which means “one who takes away all distress from the surrendered souls

“Dear Kṛṣṇa, You are known as Hari.

Kṛṣṇa is therefore known as Hari. Hari means “he who takes away.”

It was simply by the grace of Lord Hari that Kṛṣṇa was saved from the hands of such a great demon. Next the whirlwind demon took Kṛṣṇa away into the sky, but by the grace of Lord Hari He was saved, and So Lord Hari saved Him again. We have all been saved from different calamities by the grace of Lord Hari.

how so many great demons in such fierce bodies had attacked Kṛṣṇa to kill Him but, by the grace of Hari

As confirmed in the Vedas, harir hi nirguṇaḥ sākṣāt: ‘The Supreme Personality of Godhead is always free

Also, in the Vedic literature known as Hari-vaṁśa it is stated that only the Supreme Personality of Godhead

Yogeśvaro hariḥ: all mystic powers are under His control.

Lord Kṛṣṇa’s and Arjuna’s reaching the brahma-jyotir region is described in the Hari-vaṁśa. This is clearly stated in the Hari-vaṁśa, when Kṛṣṇa says ahaṁ saḥ. In the Hari-vaṁśa, Kṛṣṇa further explains, “This brahma-jyotir is an expansion of My spiritual energy

That is the purport of the words vyakta-avyakta in the Hari-vaṁśa.