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Such qualities were visible in the character of Lord Kṛṣṇa, because when He was writing a letter to Kālayavana , Kṛṣṇa addressed him as a sinful frog. In His letter Kṛṣṇa advised Kālayavana that he should immediately go and find some dark well for his residence because there was a black snake named Kṛṣṇa who was very eager to devour all such sinful frogs Kṛṣṇa reminded Kālayavana that He could turn all the universes to ashes simply by looking at them.

The above statement by Kṛṣṇa seems apparently to be of an envious nature, but according to different Kṛṣṇa’s dhīroddhata qualities have been accepted as great because Kṛṣṇa uses them only to protect His

Once, while fighting with a demon who was appearing as a deer, Kṛṣṇa challenged him in this way: “I have come before you as a great elephant named Kṛṣṇa. This challenging spirit of Kṛṣṇa’s is not contradictory to His sublime character; because He is the Supreme

The above statement by the king of heaven is an exact corroboration of Kṛṣṇa’s being dhīrodātta. Rāmacandra as dhīrodātta, but all of Lord Rāmacandra’s qualities are also included in the character of Lord Kṛṣṇa

This dhīra-lalita trait in the personality of Kṛṣṇa is described by Yajña-patnī, the wife of one of the Rādhārāṇī, accompanied by Her associates, was taking rest in Her garden, and at that time Lord Śrī Kṛṣṇa She was feeling ashamed and was absorbed in thought, and Kṛṣṇa took the opportunity to mark Her breasts Kṛṣṇa proved Himself to be very expert in that art.” In this way Kṛṣṇa, as dhīra-lalita, was enjoying His youthful proclivities in the company of the gopīs

Contradictory traits in Kṛṣṇa’s person are not at all surprising; one should not consider the characteristics of Kṛṣṇa, the Supreme Personality of Godhead, to be actually contradictory. One should try to understand the traits of Kṛṣṇa from authorities and try to understand how these characteristics

choose to call Cupid the ideal dhīra-lalita, but we can more perfectly find in the personality of Kṛṣṇa

Kṛṣṇa’s personality is analyzed as dhīrodātta, dhīra-lalita, dhīra-praśānta and dhīroddhata.

This dhīra-praśānta trait of Kṛṣṇa was exhibited in His dealings with the Pāṇḍavas. When Kṛṣṇa was speaking to Mahārāja Yudhiṣṭhira about religious principles, He demonstrated Himself to

Śrīla Rūpa Gosvāmī states that although Lord Kṛṣṇa is the reservoir of unlimited pleasure and the greatest This means that Kṛṣṇa is appreciated for three degrees of perfection.

This Mahā-viṣṇu is also a plenary portion of a portion of Kṛṣṇa.