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STRAIGHTFORWARDNESS IN ORDINARY DEALINGS AND EQUILIBRIUM IN LOSS AND GAIN

False argument, determination, steadiness, remembrance, joyfulness, ignorance, humility and unconsciousness Dependence is also grouped under ecstatic love, and this can be divided into superior dependence and The direct differentiations between superior and inferior dependence are ascertained by Rūpa Gosvāmī and will be presented in due course.

This regulative principle is applicable to all varṇas and āśramas, the castes and occupations of life There are four varṇas, namely, the brāhmaṇas (priests and intellectuals), the kṣatriyas (warriors and statesmen), the vaiśyas (businessmen and farmers) and the śūdras (laborers and servants). standard āśramas, namely, brahmacarya (student life), gṛhastha (householder), vānaprastha (retired) and The principle of remembering the Supreme Personality of Godhead constantly and not forgetting Him at

: “How can a person take pleasure in the enjoyment of sex life in this body, which is a bag of skin and bones, filled with blood and covered by skin and flesh, and which produces mucus and evil smells?” This perception is possible only for one who is awakened to Kṛṣṇa consciousness and who has become fully

scholars, the three kinds of transcendental mellow so far described – namely, servitude, fraternity and For example, the fraternal feelings of Balarāma are mixed with servitude and parental affection. Similarly, King Yudhiṣṭhira’s attraction for Kṛṣṇa is also mixed with parental affection and servitude , is a mixture of friendship and servitude. The affection of Lord Śiva, Garuḍa and Uddhava is a mixture of servitude and fraternity.

degrees of smiling, are called in the Sanskrit language smita, hasita, vihasita, avahasita, apahasita and These six classes of smiling can be classified as major and minor. The major division includes smita, hasita and vihasita smiling, and the minor division includes avahasita , apahasita and atihasita smiling.

When Kṛṣṇa and His devotees meet, the meeting is technically called yoga, or linking up with the Lord Such meetings between Kṛṣṇa and His devotees can be divided into three classes – namely, perfection, satisfaction and steadiness.

In such a transcendental angry mood sometimes sarcastic remarks, unfavorable glances and insulting words breathing, uttering of strong words, nodding of the head, yellowishness at the corners of the eyes and Sometimes the eyes turn red and sometimes they fade. And there are sometimes chastisement and silence. and temporary symptoms.

Tenth Canto, ninth chapter, verse 3, Śukadeva Gosvāmī gives Mahārāja Parīkṣit a description of the form and He says, “My dear King, the wide hips of mother Yaśodā were surrounded by silk and linen clothes, and When she was churning butter and tightly holding the rope, the bangles on her hands and the earrings on her ears were moving, and from the nice decoration in her hair the flowers were slackening and falling

TILAKA AND TULASĪ BEADS

PURE AND MIXED FLAVORS

KṚṢṆA’S APPAREL AND GARLANDS

When a person is confused by simultaneous happiness and tribulation and does not know what to do, this In this condition of pralaya one sometimes falls down on the ground, and all the symptoms of ecstatic When the gopīs were searching after Kṛṣṇa and all of a sudden He came out from the bushes and creepers , all of them became stunned and almost senseless.

A person who is respected and worshiped by all kinds of human beings and demigods is called sarvārādhya