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Iso Introduction
Illusion means to accept something which is not: māyā. Māyā means “what is not.” But you are not this body. This is illusion.
Iso Introduction
The Vedas are not compilations of human knowledge. It is not experimental knowledge. Śruti is considered to be like a mother. It is not possible to experiment to find out whether he is your father.
Iso Introduction
Direct evidence is not very good because our senses are not perfect. So direct experience is not perfect. But that is not science. That is a suggestion, and it is also not perfect.
Iso Introduction
They are not like our forms, which are fallible. His form is infallible. My form is sitting here and not in my apartment. You are sitting there and not in your apartment. At that time He was not less than one hundred years old.
Iso Introduction
eventually the people would be short-lived, their memories would be very poor, and their intelligence would not Dvija-bandhu refers to those who are born in a high family but who are not properly qualified. A man who is born in the family of a brāhmaṇa but is not qualified as a brāhmaṇa is called dvija-bandhu
Iso Introduction
But he does not even know his own position.
Iso Introduction
Vedānta-sūtra under the instructions of Nārada, his Guru Mahārāja (spiritual master), but still he was not Vedavyāsa was not very satisfied even after compiling many Purāṇas and Upaniṣads, and even after writing The version of Śaṅkarācārya is not the only commentary. There are many Vedānta commentaries, but because the Vaiṣṇavas did not present the first Vedānta commentary
Iso Introduction
It is not possible even to approach it. Otherwise he is not bona fide.
Iso Introduction
It is not possible. Therefore you have to take the assistance of the Vedas. father says man is mortal, your sister says man is mortal, everyone says man is mortal – but you do not , you have to study each and every man, and you may come to think that there may be some man who is not dying but you have not seen him yet. That is not possible.
Iso Introduction
We are not Hindus. Our real identification is varṇāśrama. Actually, it is contradictory from the ordinary point of view, but it is not false. It is fact.
Iso Introduction
But he did not hear. He persisted in going and was killed.