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Because He is full of inconceivable potencies, God can accept our service through any sort of medium, and Nonbelievers argue either that the Lord cannot incarnate Himself at all, or that if He does He descends Since the source of the energies is one and the same, the energies can be utilized according to the will example, the Lord can appear in the form of the arcā-vigraha, a Deity supposedly made of earth, stone or Deity forms, although engraved from wood, stone or other matter, are not idols, as the iconoclasts contend

this connection, two words the revealed scriptures often apply to the Lord – saguṇa (“with qualities”) and does not imply that when the Lord appears with perceivable qualities He must take on a material form and For Him there is no difference between the material and spiritual energies, because He is the source His impersonal aspect, or Brahman effulgence, is but the glow of His personal rays, just as the sun’s

The fact is that there is nothing but God within and without. Everything is a manifestation of His different energies, like the heat and light emanating from a fire , and in this way there is a oneness among His diverse energies. Lord in His personal form still enjoys unlimitedly all the pleasures enjoyed minutely by the tiny part-and-parcel

The Supreme Lord walks and does not walk. He is far away, but He is very near as well. He is within everything, and yet He is outside of everything.

The Supreme Lord walks and does not walk. He is far away, but He is very near as well. He is within everything, and yet He is outside of everything.

The abode of the Lord is beyond the material sky, and we have no means to measure even this material can at once, within less than a second, descend before us with a speed swifter than that of the mind or

At once the atheist king shattered the pillar in front of him to pieces, and the Lord instantly appeared as Nṛsiṁha, the half-man, half-lion incarnation, and killed the atheist king. Thus the Lord is within everything, and He creates everything by His different energies. An atheist cannot order the Lord to appear, but the Lord will appear anywhere and everywhere to show Actually, He descends only to favor His devotees and not for any other purpose.

“He walks, and He does not walk.” With our limited fund of knowledge we cannot accommodate such contradictions, and therefore we conceive the impersonalist philosophers of the Māyāvāda school accept only the Lord’s impersonal activities and the Bhāgavata school, adopting the perfect conception of the Lord, accept His inconceivable potencies and thus understand that He is both personal and impersonal.

He is outside in His virāṭ form, and He is within everything as antaryāmī. As antaryāmī He witnesses everything that is going on, and He awards us the results of our actions as previous lives, but because the Lord witnesses our actions, the results of our actions are always there, and

The Lord reserves the right not to reveal Himself to anyone and everyone but to show Himself only to surrendered soul He is always within reach, whereas for the unsurrendered soul He is far, far away and