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systematically sees everything in relation to the Supreme Lord, who sees all living entities as His parts and parcels, and who sees the Supreme Lord within everything never hates anything or any being.

systematically sees everything in relation to the Supreme Lord, who sees all living entities as His parts and parcels, and who sees the Supreme Lord within everything never hates anything or any being.

Such a devotee does not discriminate between an atheist and a theist but sees everyone as part and parcel He knows that there is no essential difference between a vastly learned brāhmaṇa and a dog in the street , because both of them are part and parcel of the Lord, although they are encaged in different bodies brāhmaṇa particle of the Supreme Lord has not misused his little independence given him by the Lord and Not considering the respective actions of the brāhmaṇa and the dog, the uttama-adhikārī tries to do good

The final, most perfect and sublime work by Śrīla Vyāsadeva is Śrīmad-Bhāgavatam, which is the natural There is also the Bhagavad-gītā, which was spoken by the Lord Himself and recorded by Vyāsadeva. These are the most important revealed scriptures, and any commentary that contradicts the principles There is complete agreement among the Upaniṣads, Vedānta-sūtra, Vedas, Bhagavad-gītā and Śrīmad-Bhāgavatam of Vyāsadeva’s disciplic succession, who believe in the Personality of Godhead and His diverse energies

the Supreme Lord; (2) the devotees of the Lord; (3) the innocent, who have no knowledge of the Lord; and (4) the atheists, who have no faith in the Lord and hate those in devotional service. are in devotional service; he tries to awaken the dormant love of God in the hearts of the innocent; and

Anu means “to follow,” and paśyati means “to observe.” One cannot see properly unless one has heard from a superior source, and the highest source is the Vedic coming in disciplic succession from the Lord to Brahmā, from Brahmā to Nārada, from Nārada to Vyāsa, and was no need to record the messages of the Vedas, because people in earlier ages were more intelligent and

He goes to a place of worship, such as a temple, church or mosque, according to his religious faith, and Devotees in this stage consider the Lord to be present at the place of worship and nowhere else. Such devotees follow the routine formulas and sometimes quarrel among themselves, considering one type

only one who is already on the liberated platform (brahma-bhūta) can become an uttama-adhikārī devotee and The uttama-adhikārī sees the spirit soul within the material body and serves him as spirit.

The conception of universal brotherhood must be learned from an uttama-adhikārī and not from a foolish

 – observes in a systematic way; sarva-bhūteṣu – in every living being; ca – and