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pūṣan – O maintainer; eka-ṛṣe – the primeval philosopher; yama – the regulating principle; sūrya – the destination of the …

The brahma-jyotir is described in the Brahma-saṁhitā as the rays emanating from that supreme spiritual planet, Goloka Vṛndāvana, just as …

By realizing the impersonal brahma-jyotir, one experiences the auspicious aspect of the Supreme, and by realizing the Paramātmā, or all-pervading …

In his Bhagavat-sandarbha, Śrīla Jīva Gosvāmī states: “The complete conception of the Absolute Truth is realized in the Personality of …

The Lord fully maintains His unalloyed devotees, and He guides them progressively on the path toward devotional perfection. As the …

The living entities are also differentiated expansions of the Lord’s Self, and because some of them desire to be lords …

Thus there is a gulf of difference between the living entity (ātmā) and the controlling Lord (Paramātmā), the soul and …

The all-pervading feature of the Lord – which exists in all circumstances of waking and sleeping as well as in …

pūṣann ekarṣe yama sūrya prājāpatya vyūha raśmīn samūha tejo yat te rūpaṁ kalyāṇa-tamaṁ tat te paśyāmi yo ’sāv asau puruṣaḥ …

O my Lord, O primeval philosopher, maintainer of the universe, O regulating principle, destination of the pure devotees, well-wisher of …

The sun and its rays are one and the same qualitatively. Similarly, the Lord and the living entities are one …

cintāmaṇi-prakara-sadmasu kalpa-vṛkṣa- lakṣāvṛteṣu surabhīr abhipālayantam lakṣmī-sahasra-śata-sambhrama-sevyamānaṁ govindam ādi-puruṣaṁ tam ahaṁ bhajāmi

“I worship Govinda, the primeval Lord, the first progenitor, who is tending the cows fulfilling all desires in abodes filled …

O my Lord, O primeval philosopher, maintainer of the universe, O regulating principle, destination of the pure devotees, well-wisher of …