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For instance, in India cow dung is accepted as pure, and yet cow dung is the stool of an animal. But in another place it is said that the stool of a cow is pure. If you smear cow dung in an impure place, that place becomes pure. In Calcutta, a very prominent scientist and doctor analyzed cow dung and found that it contains all antiseptic

“I worship Govinda, the primeval Lord, the first progenitor, who is tending the cows fulfilling all desires

The cow, for instance, gives milk, but she does not drink that milk: she eats grass and straw, and her

The tiger does not eat rice and wheat or drink cow’s milk, because he has been given food in the shape

Thus all Vedic literature confirms that Nārāyaṇa, or Kṛṣṇa, is the cause of all causes. In the Brahma-saṁhitā (5.1) also it is said that the Supreme Lord is Śrī Kṛṣṇa, Govinda, the delighter know this from evidence given by the great sages and the Vedas, and thus they decide to worship Lord Kṛṣṇa Such persons are called budha, or really learned, because they worship only Kṛṣṇa.

The knowledge that brings one nearer to the Supreme Personality of Godhead, Kṛṣṇa

This Kṛṣṇa consciousness movement is completely authorized from Vedic principles. In the Bhagavad-gītā Kṛṣṇa says, “The actual aim of Vedic research is to find out Kṛṣṇa.” But Kṛṣṇa can be everywhere at one time. Kṛṣṇa, God, never becomes old. That is His supreme power. That is the potency of Kṛṣṇa’s devotees.

Such mental speculators do not know that the Absolute Personality of Godhead is Kṛṣṇa, that the impersonal Nor do they know that Kṛṣṇa has His eternal form with its transcendental qualities of eternal bliss and But the devotees of Kṛṣṇa, by dint of their surrendering unto Him and their unalloyed devotion, can know Such devotees continuously render loving service unto Kṛṣṇa, the fountainhead of everything.

(16) One should become an unalloyed devotee of the Personality of Godhead, Śrī Kṛṣṇa, and serve Him with

Purports to Śrī Īśopaniṣad, the knowledge that brings one nearer to the Supreme Personality of Godhead, Kṛṣṇa

Bhagavad-gītā from the Supreme Person, he changed his decision and became a worshiper of Lord Śrī Kṛṣṇa Such accomplishments are possible only when one worships the real Kṛṣṇa and not some fabricated “Kṛṣṇa ” invented by foolish men who are without knowledge of the intricacies of the science of Kṛṣṇa described

moment there are many interpreters and translators of this sublime dialogue who care nothing for Lord Kṛṣṇa Such interpreters believe neither in Śrī Kṛṣṇa nor in His eternal abode.

In our Kṛṣṇa consciousness movement we are accepting knowledge from the highest authority, Kṛṣṇa. Kṛṣṇa is accepted as the highest authority by all classes of men. So Kṛṣṇa is accepted as the Supreme Personality of Godhead by all transcendentalists. Our source of knowledge in Kṛṣṇa consciousness is the Bhagavad-gītā, which comes directly from Kṛṣṇa. Whatever Kṛṣṇa says, we accept. This is Kṛṣṇa consciousness. That saves much time.

This is confirmed in the Bhagavad-gītā (7.7), where Lord Kṛṣṇa says that He is the ultimate concept of Therefore Kṛṣṇa is the source of the brahma-jyotir as well as the all-pervading Paramātmā. Later in the Bhagavad-gītā (10.42) Kṛṣṇa further explains:

Thus Kṛṣṇa is the origin of the powers delegated to demigods, great sages and mystics. endowed with great powers, these powers are limited, and thus it is very difficult for them to know how Kṛṣṇa

The Upaniṣads indirectly draw our attention to the primeval Lord, Śrī Kṛṣṇa, but the Bhagavad-gītā, which is the summary of all the Upaniṣads, directly points to Śrī Kṛṣṇa. Therefore one should hear about Kṛṣṇa as He is by hearing from the Bhagavad-gītā or Śrīmad-Bhāgavatam

The conviction that Kṛṣṇa is all in all is established when one hears the transcendental message from One who has no faith in or love for Lord Kṛṣṇa cannot be convinced of this simple truth.

The words sarvasya prabhavaḥ indicate that Kṛṣṇa is the creator of everyone, including Brahmā, Viṣṇu existed before the creation of Brahmā and who enlightened Brahmā with Vedic knowledge is Lord Śrī Kṛṣṇa Since Nārāyaṇa is a plenary manifestation of Lord Kṛṣṇa, Nārāyaṇa and Kṛṣṇa are one and the same. The Nārāyaṇa Upaniṣad (4) also states, “Devakī’s son [Kṛṣṇa] is the Supreme Lord.” Kṛṣṇa Himself states in the Mokṣa-dharma, “I created the Prajāpatis and the Rudras.

In the Bhagavad-gītā (10.2), the Absolute Personality of Godhead, Śrī Kṛṣṇa, states:

Lord Kṛṣṇa is the original Personality of Godhead, and everything that exists has emanated from Him.