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Every service has some attractive feature that drives the servitor progressively on and on. Every one of us within this world is perpetually engaged in some sort of service, and the impetus for Driven by affection for his wife and children, a family man works day and night. A philanthropist works in the same way for love of the greater family, and a nationalist for the cause of his country and countrymen.

Mundane workers labor very hard day and night in order to relish a certain kind of rasa that is understood The relish or taste of the mundane rasa does not long endure, and therefore mundane workers are always Material engagement means accepting a particular status for some time and then changing it. This position of changing back and forth is technically known as bhoga-tyāga, which means a position of alternating sense enjoyment and renunciation.

Change is going on perpetually, and we cannot be happy in either state, because of our eternal constitutional Sense gratification does not endure for long, and it is therefore called capala-sukha, or flickering For example, an ordinary family man who works very hard day and night and is successful in giving comforts At death everything is finished, and one has to begin a new chapter of life in a new situation, perhaps

It continues perpetually and is therefore called amṛta, that which does not die but exists eternally. This daiva is explained in the Bhagavad-gītā as the prime cause of everything, and in Śrīmad-Bhāgavatam