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Primarily Gokula is the seat of transcendental love and devotion. Those who proceed towards the direction of Goloka through the channel of devotion alloyed with majestic devotional love. But the devotee actuated by knowledge (jñāna-bhakta), the devotee actuated by the pure devotional aptitude (śuddha-bhakta), the devotee imbued with loving devotion (prema-bhakta), the devotee actuated by pure

to our endeavor for attainment of bhakti they are called jñāna-bhakta-yoga, i.e., the subsidiary devotional But only those activities that are characterized by the principle of pure worship are called bhakti proper practiced in every act when bhakti proper is practiced in due time while performing the subsidiary devotional

Kṛṣṇa, who is full of pastimes, always manifests Himself with His realm only in the pure receptive cognition

unwholesome impression that is produced in the mundane judgment is offensive and as such cannot exist in the pure made of mundane stuff, being unable to enter into the spirit of the all-loving controversies among pure devotees, due to their own want of unalloyed devotion, are apt to impute to the devotees their own defects

So let the attainment of love for Kṛṣṇa by the practice of pure devotion through the knowledge of their

Yogamāyā, are pure.

One aspect is that it tends to make the pure soul run after all-attractive Śrī Kṛṣṇa, the Lord of Gokula

In obedience to the will of Govinda, Śambhu maintains and fosters the religion of pure devotion by preaching

all potency is meaningless; whence the Brahman is the one eternally unalloyed entity vested with the pure

the fountain of love showering transcendental bliss that does away with the hunger and thirst of all pure

even if it be disinterested, their karma ends in ātma-mamatā, i.e., self-pleasure; but those who are pure

Only such a person can have a view and taste of the perfect and absolutely pure līlā of Goloka.

the two things, viz., spirit and matter, in a rational manner, has tried to make one understand the pure It is only by a person, possessed of pure spiritual knowledge and freedom from any relationship with

The seed of amorous creative desire in Goloka, is the embodiment of pure cognition.