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Śrī Brahma-saṁhitā 5.33
Advaita means "indivisible truth who is knowledge absolute." The ecstatic function of devotion is boundless and is surcharged with unalloyed transcendental knowledge That knowledge reveals goloka-tattva (the principle of the highest transcendental) in unison with devotion
Śrī Brahma-saṁhitā 5.32
taste of things spiritual, a grave doubt arises in the minds of those who are enchained by worldly knowledge Brahmā wants to say that the form of Kṛṣṇa is all "existence, all-knowledge and all-bliss, whereas all It is only by a person, possessed of pure spiritual knowledge and freedom from any relationship with
Śrī Brahma-saṁhitā 5.37
All those very pastimes exist in their nonvisible form in Goloka beyond the ken of mundane knowledge.
Śrī Brahma-saṁhitā 5.61
enjoyment, they are called karma-kāṇḍa; when the desire for attainment of freedom from activity by knowledge
Śrī Brahma-saṁhitā 5.19
The external coating of transcendental knowledge in the conscious activities of conditioned souls, bears
Śrī Brahma-saṁhitā 5.21
Hence jīvas are identical with the principles of knowledge, knower, egoism, enjoyer, meditator and doer
Śrī Brahma-saṁhitā 5.53
practices are of a difficult character (yoga) with its eight constituents limbs and devotedness to the knowledge
Śrī Brahma-saṁhitā 5.5
Self-conceited people who try to reach this region through the paths of yoga (meditation) and jñāna (empiric knowledge But the devotee actuated by knowledge (jñāna-bhakta), the devotee actuated by the pure devotional aptitude
Śrī Brahma-saṁhitā 5.62
So let the attainment of love for Kṛṣṇa by the practice of pure devotion through the knowledge of their
Śrī Brahma-saṁhitā 5.37
hypothetical speculation which does not improve one's spiritual appreciation, as the substantive knowledge
Śrī Brahma-saṁhitā 5.44
She is placed between Lakṣmī and Sarasvatī, representing mundane opulence and mundane knowledge.