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spiritual and nonspiritual and eliminating things of the limited sphere one after another by the formula "not this, not that," are simply the outskirts of the lotus feet of Kṛṣṇa and not the lotus feet themselves These conditions are the simple absence of misery arising from mundane affinity but are not real happiness It is not sufficient to destroy the condition of materiality; but the real gain to the jīva is his eternal

to the Vedas, but obtainable by pure unalloyed devotion of the soul, who is without a second, who is not

Still her connection is not entirely cut off from the Absolute Truth.

Still her connection is not entirely cut off from the Absolute Truth.

>Vedas, but obtainable by pure unalloyed devotion of the soul, who is without a second, who is not

>tasya—of Him; asti—there is; prakṛtyā—with the mundane potency; na—not

The form Śyāma is not the blue color visible in the mundane world but is the transcendental variegated color affording eternal bliss, and is not visible to the mortal eye. Nowadays also the devotees see Him in Vraja in their hearts, saturated with devotion although they do not Śyāmasundara, Naṭavara (Best Dancer), Muralīdhara (Holder of the Flute) and Tribhaṅga (Triple-bending), is not

māyayā—with the illusory energy; aramamāṇasya—of Him, who never consorts; na—not

yasyāḥ—than which; śreyaḥ-karam—superior well-being; na—not; asti

By principle Brahmā is superior to ordinary jīvas but is not the direct Divinity. present in a fuller measure in Brahmā who possesses, in a lesser degree, five more attributes which are not

impressions; dadarśa—he saw; kevalam—only; dhvāntam—darkness; na—not

The first hymn will establish the supremacy of the Absolute Truth, if His substratum is not shot by the

—also; vedeṣu—through the Vedas; durlabham—inaccessible; adurlabham—not

transformation; yogāt—by the application; sañjāyate—is transformed into; na—not

Śambhu is not a second Godhead other than Kṛṣṇa. The supremacy of Śambhu is subservient to that of Govinda; hence they are not really different from each attributes of individual souls are manifest in a far vaster measure in Śambhu and five additional attributes not

fulfillment of one's heart's desire results from the worship of the object of worship of Māyādevī, and not The devotion of Brahmā, etc., is not unmixed devotion.

The variety in the transcendental world is fully centralized whereas in the mundane world it is not so

The jīvas are the infinitesimal particles of His spiritual effulgence and are, therefore, not perishable But so long as he remains submissive to Kṛṣṇa, the Lord of Māyā, he is not liable to the influence of

But in the case of the devotee who is not of unmixed aptitude this superexcellent mantra fulfills his

Though the other mysteries in regard to the condition of the maidservant of Kṛṣṇa were not revealed to