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also; tasya—of that; devi—of the Goddess Durgā; maheśa—of Lord Śiva; hari

Śrī Hari, the Supreme Lord, also manifests His pastimes of birth, etc., accompanied by all His paraphernalia

goloka-nāmni nija-dhāmni tale ca tasya devi maheśa-hari-dhāmasu teṣu teṣu te te prabhāva-nicayā vihitāś

Devī-dhāma [mundane world], next above it is Maheśa-dhāma [abode of Maheśa]; above Maheśa-dhāma is placed Hari-dhāma [abode of Hari] and above them all is located Kṛṣṇa's own realm named Goloka.

Above the same appears Hari-dhāma or the transcendental Vaikuṇṭhaloka. But Hari-dhāma is ever resplendent with transcendental majesty and the great splendor of all-sweetness

On getting rid of the subtle body he bathes in the Virajā and goes up to Hari-dhāma.

The presiding Deities of Hari-dhāma, viz., Hari, Nārāyaṇa, Viṣṇu, etc., the subjective portions of Kṛṣṇa

Practice—to learn about the ten basic principles (daśa-mūla) from the śāstras and on receiving the name of Hari The tenfold offense to holy name ceases by serving the name of Hari and simultaneously practicing pious

This meaning of the mantra has also been corroborated by Śrī Hari-bhakti-vilāsa.

Paramahaṁsa-sannyāsīs and the demons killed by Śrī Hari, by crossing the Virajā, i.e., by passing beyond

Those jīvas that were merged in Hari at the end of the life of Brahmā in the great cataclysm during the

Devī-dhāma [mundane world], next above it is Maheśa-dhāma [abode of Maheśa]; above Maheśa-dhāma is placed Hari-dhāma [abode of Hari] and above them all is located Kṛṣṇa's own realm named Goloka.

goloka-nāmni nija-dhāmni tale ca tasya devi maheśa-hari-dhāmasu teṣu teṣu te te prabhāva-nicayā vihitāś