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Book knowledge without realization of the Supreme Truth is useless.

Through realized knowledge one becomes perfect. Through transcendental knowledge one can remain steady in his convictions, but with mere academic knowledge

I am eternal, and I am full of knowledge, and I am full of bliss. Those who enter into the impersonal effulgence of the Supreme Lord can remain eternally with full knowledge

self-realization and is called a yogī, or mystic, when he is fully satisfied by virtue of acquired knowledge

God has a form, but His form is eternal, full of knowledge and bliss (īśvaraḥ paramaḥ kṛṣṇaḥ sac-cid-ānanda-vigrahaḥ Sat means “eternity,” cit means “knowledge,” and ānanda means “pleasure.” So God has a form, but His form is full of pleasure, full of knowledge, and eternal.

Our body is neither eternal nor full of pleasure nor full of knowledge. This is speculation, however, not knowledge.

Akṣaja means “direct perception by experimental knowledge,” and adhaḥ means “unreachable.” We cannot understand God by experimental knowledge. No.

They are concerned about attaining their spiritual life, full of bliss and full of knowledge.

Or is there a greater source of knowledge beyond our minds?

Sat means “eternal,” cit means “full of knowledge,” and ānanda means “full of pleasure.” to live with Kṛṣṇa Himself – then we get a body similar to His: sac-cid-ānanda – eternal, full of knowledge

For instance, a student may prepare two years, three years, or four years in his college education, and

Our constitutional position is that we want eternity, we want complete knowledge, and we want pleasure

Then, when karma-yoga increases in knowledge and renunciation, the stage is called jñāna-yoga.

A Kṛṣṇa conscious person has realized knowledge, by the grace of Kṛṣṇa, because He is satisfied with