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If one simply thinks of the gopīs’ love for Kṛṣṇa, one is not lost. There are many ways not to lose sight of Kṛṣṇa. If we do not lose sight of Kṛṣṇa, then we will not be lost.

The fire does not say, “Oh, I will not burn him. He is a child and does not know.” Kṛṣṇa will act, whether the child knows or does not know.

If I am speaking and saying, “Give me a glass of water,” I do not intend that the water be supplied to I do not know why; their motives are no doubt nefarious.

God is not our order supplier. We cannot demand, “Come and show Yourself.”

The devotee does not think, “Oh, here is Kṛṣṇa. Let me embrace this cat and serve this cat as God.” If one sees a tiger, he does not say, “Oh, here is Kṛṣṇa. Come on, please eat me.” The devotee does not embrace all beings as Kṛṣṇa but rather sympathizes with every living being because

It is not that God is sitting in my heart and not in the heart of a dog, cat, or cow. We should therefore be conscious of this and careful not to miss this opportunity. We should not live like animals and struggle hard for existence but should utilize our time thinking

He is not under the illusion that everything has become Kṛṣṇa. This should not be difficult to understand. It is neither an association nor a vision but a fact.

It is not that you love the shoe, but the child. The shoe, however, evokes that love. Otherwise “universal love” is nonsensical, because it is not possible to love everybody without loving This does not mean that they are not my brothers. How can I kill and eat my brothers?”

It is not only used for drinking, but for washing and for cultivating plants as well. And when does a day pass when we do not drink water? This is the way of Kṛṣṇa consciousness.

If we are not lost to Kṛṣṇa, where can we go but to Kṛṣṇa?

Such misinterpreters do not know the proper techniques, which have to be learned under a bona fide spiritual

are seated on the material energy, and therefore we are situated in Kṛṣṇa, because Kṛṣṇa’s energy is not

The yogi should know that this Viṣṇu is not different from Kṛṣṇa.

We should be careful not to make the mistake of thinking that everyone is Kṛṣṇa; rather, we should see

In this way, the Kṛṣṇa conscious person does not see the tree, but sees Kṛṣṇa present.