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Thus the sum and substance of the yoga system is to control the agitated mind.

“For the mind is restless, turbulent, obstinate and very strong, O Kṛṣṇa, and to subdue it is, it seems

are always fraught with anxiety, with difficulties due to circumstances of war, pestilence, famine and We’re also not very intelligent, and, at the same time, we’re unfortunate. Thus people are paying money to attend some classes in gymnastic exercises and deep-breathing, and they If one wants to be a mahātmā in terms of the Vedic literature, in terms of Bhagavad-gītā and in terms of the great authorities, then one has to adopt this process of Kṛṣṇa consciousness and of chanting

“O Madhusūdana, the system of yoga which You have summarized appears impractical and unendurable to me , for the mind is restless and unsteady.” We are always thinking that by changing our situation we will overcome our mental agitation, and we are

That reluctance to fight was due to Arjuna’s illusion, and just to eradicate that illusion, Śrī Kṛṣṇa Within this one hour, the whole Bhagavad-gītā was discussed, and Śrī Kṛṣṇa set forth the perfection of At the end of this great discourse, Arjuna set aside his misgivings and fought.

Parīkṣit that in the golden age, the Satya-yuga, people were living for one hundred thousand years, and But what was achieved in the Satya-yuga by this meditational process, and in the following yuga, the Tretā-yuga, by the offering of great sacrifices, and in the next yuga, the Dvāpara-yuga, by temple worship

meditational system of yoga – how to sit down, how to keep the body straight, how to keep the eyes half-closed and

Not being a cheater, being very frank and open, Arjuna tells Kṛṣṇa that the system of yoga which He has We are only parts of God, and we cannot even remember how many activities we have engaged in from our The eternal God is unlimited, and since His activities are also unlimited, He has unlimited names, of

No, it can be controlled, and the process is this Kṛṣṇa consciousness.