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chanting, remembering, serving, worshiping the Deity in the temple, praying, carrying out orders, serving Kṛṣṇa At a public kīrtana one person can chant Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare/ Hare Rāma, Hare

Rather, as Kṛṣṇa tells Arjuna, one enters into the supreme abode.

executed in a public place, but insofar as kīrtana – mantra-yoga, or the yoga of chanting the Hare Kṛṣṇa mantra: Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare/ Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare –

, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare/ Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare. Because this transcendental sound vibration is nondifferent from Kṛṣṇa. When we chant His name with devotion, then Kṛṣṇa is with us, and when Kṛṣṇa is with us, then what is Consequently, one absorbed in Kṛṣṇa consciousness, in chanting the names of Kṛṣṇa and serving Him always That is the beauty of Kṛṣṇa consciousness.

Of course, this is not recommended by Śrī Kṛṣṇa in Bhagavad-gītā. Thus, to keep oneself awake Kṛṣṇa advises that one always keep the tip of the nose visible. After one has met all the requirements for meditation, he must transfer his whole thought to Kṛṣṇa, or Thus Kṛṣṇa says that one absorbed in the meditational yoga system is “always thinking of Me.”

(Bg. 6.15) Kṛṣṇa’s abode is not void. In Bhagavad-gītā Kṛṣṇa gives information of this kingdom and also gives instructions about His position

And what is this purification? Purification ensues upon the realization of one’s actual identity. Due to material contact, we are identifying ourselves with matter, and we are thinking, “I am this body The purpose of seeking out a secluded place and executing the meditational process is to come to this

In yoga it is necessary to control all of the senses, and when all the senses are controlled, the mind

“In this age of quarrel and disagreement [Kali-yuga], there is no other way of spiritual realization