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There are two forces of nature working in us. By one we decide that in this lifetime we will make …

“Although I am unborn and My transcendental body never deteriorates, and although I am the Lord of all sentient beings, …

The word ātma-māyayā means that Kṛṣṇa descends as He is. He does not change His body, but we, as conditioned …

“O Arjuna, as the Supreme Personality of Godhead, I know everything that has happened in the past, all that is …

In Śrīmad-Bhāgavatam we also find that the Supreme Lord is defined as one who knows everything. This is not the …

At the very beginning of the Bhagavad-gītā, in the second chapter, Kṛṣṇa explains that what we accept as birth and …

Kṛṣṇa’s birth – His appearance – and disappearance are likened unto the appearance and disappearance of the sun. In the …

Although Kṛṣṇa is the Supreme Lord and is unborn and unchangeable, He appears in His original transcendental nature. The word …

Kṛṣṇa, as the Supreme Lord, can come here at any time, and we cannot object and say that He cannot …

“It should be understood that all species of life, O son of Kuntī, are made possible by birth in this …

The father is always affectionate to the son. The son may forget the father, but the father can never forget …

“Whenever and wherever there is a decline in religious practice, O descendant of Bharata, and a predominant rise of irreligion …

God is very compassionate. He wishes to see our miseries cease, but we are trying to adjust to these miseries. …

We can become happy when we are reinstated in our constitutional position. The Bhagavad-gītā is meant to reinstate us in …

“To deliver the pious and to annihilate the miscreants, as well as to reestablish the principles of religion, I Myself …

Here Kṛṣṇa says that He comes when there is a decline in dharma. The Sanskrit word dharma has been translated …

Liberation is freedom from the temporary designations we have acquired from association with material nature. Liberation is nothing more than …

Thus Śrī Kṛṣṇa says that He appears whenever there is a discrepancy in the dharma of the living entities – …

“I envy no one, nor am I partial to anyone. I am equal to all. But whoever renders service to …

Although Kṛṣṇa is neutral to all, for one who is constantly engaged in Kṛṣṇa consciousness, who is spreading the message …