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na hi jñānena sadṛśaṁ pavitram iha vidyate tat svayaṁ yoga-saṁsiddhaḥ kālenātmani vindati

brahma-bhūtaḥ prasannātmā na śocati na kāṅkṣati samaḥ sarveṣu bhūteṣu mad-bhaktiṁ labhate parām

śraddhāvāl labhate jñānaṁ tat-paraḥ saṁyatendriyaḥ jñānaṁ labdhvā parāṁ śāntim acireṇādhigacchati

ajñaś cāśraddadhānaś ca saṁśayātmā vinaśyati nāyaṁ loko ’sti na paro na sukhaṁ saṁśayātmanaḥ

ayi nanda-tanuja kiṅkaraṁ patitaṁ māṁ viṣame bhavāmbudhau kṛpayā tava pāda-paṅkaja sthita-dhūlī-sadṛśaṁ vicintaya

īśāvāsyam idaṁ sarvaṁ yat kiñca jagatyāṁ jagat tena tyaktena bhuñjīthā mā gṛdhaḥ kasya svid dhanam

śreyān dravya-mayād yajñāj jñāna-yajñaḥ paran-tapa sarvaṁ karmākhilaṁ pārtha jñāne parisamāpyate

sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja ahaṁ tvāṁ sarva-pāpebhyo mokṣayiṣyāmi mā śucaḥ

īśvaraḥ paramaḥ kṛṣṇaḥ sac-cid-ānanda-vigrahaḥ anādir ādir govindaḥ sarva-kāraṇa-kāraṇam

tad viddhi praṇipātena paripraśnena sevayā upadekṣyanti te jñānaṁ jñāninas tattva-darśinaḥ

manuṣyāṇāṁ sahasreṣu kaścid yatati siddhaye yatatām api siddhānāṁ kaścin māṁ vetti tattvataḥ

bhaktyā mām abhijānāti yāvān yaś cāsmi tattvataḥ tato māṁ tattvato jñātvā viśate tad-anantaram

yaj jñātvā na punar moham evaṁ yāsyasi pāṇḍava yena bhūtāny aśeṣāṇi drakṣyasy ātmany atho mayi

api ced asi pāpebhyaḥ sarvebhyaḥ pāpa-kṛttamaḥ sarvaṁ jñāna-plavenaiva vṛjinaṁ santariṣyasi

yathaidhāṁsi samiddho ’gnir bhasmasāt kurute ’rjuna jñānāgniḥ sarva-karmāṇi bhasmasāt kurute tathā